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THE GENESE AND STRUCTURE OF HEGEL'S PHENOMENOLOGY OF SPRIT

黑格尔精神现象学的起源与结构

基本信息

批准号：
06610035
负责人：
KOZUMA Tadashi
金额：
$ 0.9万
依托单位：
KYORITSU WOMEN'S UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1994
资助国家：
日本
起止时间：
1994 至 1995
项目状态：
已结题

项目摘要

In May 1807when Hegel's Phenomenology was published and its examplar was sent to his friends, Hegel wrote a letter to Schelling, who was his friend since T bingen. In this letter, Hegel asked his friend how he thought the idea of this book. But Hegel could not receive the answer from Schelling. The history of research on Hegel's Phenomenology is nothing than the trial to answer to Hegel's question "what is the idea of Phenomenology ? " instead of Schelling. According to my interpretation, there is the keyword for understanding the idea of this book in young Hegel's letter to Schelling on 30 August 1795. Because Hegel wrote to his friend that he took an interest in the question : what does it mean to approach the God and he had understood the realization of the postulates of Kant's pure practical reason under it. According to my interpretation, the realization of the Postulates means concretely that Kant's three ideas, namely Self, World and God unify conjunctively with syllogism. I conclude ;(1) that the theme to clear the meaning of the approach to God changes to the theme of the Introduction into the Science in Phaemenology of Sprit.(2) The Sructure of Phenomenology consists in four parts : the first part is the three chapters from Consciousness to the end of Reason, the second is the chapter of Sprit, the third is the chapter of Religion and the fourth isf Absolute Knowing. Because the first part is the process from Self to World, the second part is the process from World to Self, the third part is the process to God as absolute Being, and the fourth part is the transformation of the consciousness of absolute Being into Absolute Knowing.(3) The fundamental experience, which lies in the basis of Hegel's Phenomenology, is theafore the experience of the death of God in the modern world.

1807年5月，当黑格尔的《现象学》出版，并将其范例寄给他的朋友时，黑格尔给谢林写了一封信，谢林是他在宾根的朋友。在这封信中，黑格尔问他的朋友他对这本书的想法有何看法。但黑格尔无法从谢林那里得到答案。黑格尔现象学研究的历史只不过是为了回答黑格尔的问题“现象学的理念是什么？ ”而不是谢林。根据我的理解，在1795年8月30日年轻的黑格尔给谢林的信中有一个关键字可以理解这本书的思想。因为黑格尔写信给他的朋友说他对这个问题很感兴趣接近上帝意味着什么他已经理解了康德的纯实践理性的前提在这个前提下的实现。根据我的理解，公设的实现具体地意味着康德的自我、世界和上帝三种理念与三段论的联合统一。我的结论是；(1)澄清接近上帝的意义的主题改为《精神现象学科学导论》的主题。(2)《现象学》的结构由四个部分组成：第一部分是“意识”到“理性”的三章，第二部分是“精神”，第三部分是“宗教”，第四部分是“绝对认识”。因为第一部分是从自我到世界的过程，第二部分是从世界到自我的过程，第三部分是作为绝对存在的上帝的过程，第四部分是绝对存在的意识转化为绝对知识的过程。(3)因此，作为黑格尔现象学基础的根本经验是上帝在现代世界的死亡经验。