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Sociophilosophical Study on the Conviviality

欢乐的社会哲学研究

基本信息

批准号：
14310006
负责人：
BESSHO Yoshimi
金额：
$ 6.85万
依托单位：
Nagoya City University (2003-2004)Kinjo Gakuin University (2002)
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (B)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2004
项目状态：
已结题

项目摘要

This research started from the task of clarifing the logic of the mechanism which makes conviviality possible from a complex viewpoint The complexity was articulated into three categories, ie. (1) the question about the differences stemming from cultural and social backgrounds, (2) the question about the possible conviviality with the "natural environment", and (3) the problem how the intellectual tradition in the Japanese thought and oriental thoughts about " conviviality" can be reproduced. Bian Chongdao, professor at the Institute of Social Sciences in Begin, is emphasizing the "recognition of heterogeneity ", the "recognition of equal rights and complementarity", the "mutual understanding by exchange", and the "conviviality and fission" in which each partner stays in its heterogeneity and influences and changes each other Also in this research programm it is the basic recognition: "conviviality is the mutual recognition of the heterogeneity and the diversity, and it is not identifi … More cation".Starting from this basic recognition, this research has developed its sociophilosophical studies on the conviviality in the problem framework " conviviality between states". Specifically, we discussed (i) the problem how to cope with the relation between particularity and universality involved in the "conviviality between states" ie. the problem of "cultural nationalism". It is necessary to focus on (ii) the problem of the "otherness" which is essencial but tends to fall out, when we go into the investigation of the system theory-dimension of the "conviviality between states". Moreover we must confront with the problem how to understand the reality of the globalization when we try to situate the "conviviality between states" in the today's international conditions.In our research report, our considerations and proposals about all these problems are presented in three sections, i.e. part I: Conviviality and Nationalism, part II: Conviviality and the sensibility to the Others, and part III: Conviviality and Globalization. Less

本研究从复杂性的角度出发，阐明了使欢乐成为可能的机制的逻辑。(1)文化和社会背景的差异问题，（2）与“自然环境”的可能共融问题，（3）日本思想和东方思想中关于“共融”的知识传统如何再现的问题。开始社会科学研究所教授边崇道强调的是“异质性的认同“、“平等权利和互补性的认同”、“通过交换而相互理解”、以及每个伙伴都停留在其异质性中并相互影响和改变的“共生与裂变”，在这个研究纲领中也是基本的认同：“共融是异质性和多样性的相互承认，而不是同一性， ...更多信息从这一基本认识出发，本研究在“国与国之间的欢乐”问题框架下展开了对欢乐的社会哲学研究。具体而言，我们讨论了（一）如何科普“国家间互惠”所涉及的特殊性与普遍性的关系问题。一是“文化民族主义”问题。在考察“国与国之间的和谐”的系统论维度时，有必要关注（二）本质上却又容易脱落的“他者”问题。在当今的国际环境下，如何理解“国与国之间的共融”，是我们必须面对的一个全球化的现实问题。在我们的研究报告中，我们对所有这些问题的思考和建议分为三个部分，即第一部分：共融与民族主义，第二部分：共融与对他者的情感，第三部分：欢乐和全球化。少