INTEGRAL STUDY OF THE LITERATURES OF THE VADHULA SCHOOL

(1)到目前为止，对吠陀印度的亚久吠陀的瓦杜拉学派文献的研究只使用了第二等级的材料，即在印度一些主要图书馆中发现的梵文手稿。主要工作是由W.Caland教授在20世纪20年代初完成的，所有后来的研究都是基于Caland发表的摘录。然而，基本资料即基础手稿的不完善状况一直持续到20世纪90年代，本项目的首席研究员Yasuke Ikari在南印度发现了新的重要手稿。(2)通过对伊卡里在南印度收集的新手稿的审查，在古印度产生的吠陀的雅久吠陀的瓦杜拉学派文献的一般内容首次浮出水面。在所有这些第一手资料中，最重要文本类别可以追溯到公元前世纪和公元前三世纪之间，即婆罗门教、圣 ...更多信息 《自经》和《圣言经》都属于这所瓦杜拉学派。经过初步调查，这些文本的抄录工作已经完成，为进一步调查奠定了基础。为了满足国际学者对吠陀文献新发现的兴趣，一些资料的基本数据已在世界范围内分发，并受到各领域学者的好评，例如，印度-伊朗语言比较语言学家和吠陀文献研究者。(3)在尚未为学术界所知的新材料中，研究项目的重点是Vadhula Anvakhyana（=Vadhula Brahmana）的文本。这段经文在语言学特征（句法、形态学、词汇）和吠陀宗教史思想方面都表现出许多有趣的特征。文本在吠陀文学中有着独特而重要的地位，特别是在晚期吠陀文学和印度思想史的发展中。(4)作为该项目的最后报告，我根据新获得的手稿编写了一份新的Vadhula Anvakhyana评论文本，其完整文本首次提交给学术界。在报告中，我们还提供了一份英文译本，并附有文本第一章的详细注释，即Agnyadhaya（为Srauta Rédés建立火坛）一节。少

(1) The study of the literatures of Vadhula school of the Yajurveda in Vedic India had so far been done with only the second rank materials, i.e. the Devanagari manuscripts found in some of the major libraries of India. The major work was done in early 1920's by Prof. W.Caland and all of the later studies are solely based upon the excerpts published by Caland. Hoever, the imperfect situation of the basic sources, i.e. the fundamental manuscripts, had long continued until 1990's, when Yasuke Ikari, the head investigator of present project, found new important manuscripts m South India.(2) General contents of the literatures of the Vadhula School of the Yajurveda of Veda produced in ancient India have first come to light through the examination of new manuscripts collected in South India by Ikari.. Among all of those first hand sources, the most important category of texts which go back to between sixth century B.C.and third cnetury B.C.have been identified, that is, the Brahmana, the Sr … More autasutra and the Grhyasutra belonging to this Vadhula school. After preliminary survey, transcription work of these texts have been completed and the fundamental work for further investigation has already been set. To meet the demand of international scholars who have been interested in the new finding of the texts of Vedic literature, some of the basic data of the materials have been distributed world-wide and they have been much acclaimed by scholars of various fields, for instance, by the comparative linguists of Indo-Iranian languages and researchers of Vedic literature.(3) Among the new materials which have not been known to the scholarly world, the focus of the research project has been set on the text of the Vadhula Anvakhyana (=Vadhula Brahmana). This text shows many interesting characteristics with regard to both linguitic features (syntax, morphology, vocabulary) and the ideas of Vedic history of religion. The text has a unique and important place in the Vedic literature, especially in the late development of late Vedic literature and Indian history of thought in general.(4) As a final report of the project, I have compiled a new critical text of the Vadhula Anvakhyana based upon the newly obtained manuscripts, whose complete text has been first presented to the scholarly circle. In the report, we have also presented an English translation with detailed notes of the first chapter of the text, the section of the Agnyadheya (The Establishment of the Fire-altars for the Srauta Ritual). Less