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Comparative Sociological Study of Religion on the Contemporary Specificities of the Globalization of Japan New Religious Movements

日本新宗教运动全球化当代特殊性的宗教比较社会学研究

基本信息

批准号：
15520061
负责人：
KASHIO Naoki
金额：
$ 2.05万
依托单位：
KEIO UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2003
资助国家：
日本
起止时间：
2003 至 2005
项目状态：
已结题

项目摘要

The purpose of this research is to elucidate the contemporary specificities of the globalization of religion through the comparison between four branches of Sekai-Kyusei-kyo (World Messianism) in the world : Johrei Science Centre (JSC) in. London, Paris Church in Paris, Kita-Saitama Training Center in Kumagaya and Masan Church at Masan city at South Korea. This research elucidated the de-religionization of the own practice, Johrei (rite of purification) in the cultural hegemony of spirituality culture and the tendency to be treated as cult in the case of JSC, the social function of an ethnic group : the church becoming a center of immigrants or a community of faith in the case of Paris Church and Kita-Saitama Training Center, and the social function of constructing universal citizenship consciousness, with which the members grant the religious practice and activities as altruism in the case of Masan Church. In the macro-perspective, these phenomenon mean at last a phenomena of de-religionization as a strategy to be accepted in hetero-cultural region, a phenomena of construction of social conjunction for rooting there, and a phenomena of appropriation of universal lives for well-being in their own cultural region. I can point out propositionally that these three axes : own-culture and hetero-culture, religion and de (supra)-religion and particularity and universality concerning about community, compose the space of contemporary globalization of religion. After this research, our future task is the brush-up of this theory of globalization of religion in the comparative perspective with other religions, particularly the many researches of Japanese New Religious Movements in overseas.

本研究的目的是通过比较世界救世教的四个分支-日本的柔灵科学中心-来阐明宗教全球化的当代特征。伦敦、巴黎的巴黎教会、熊谷的北崎玉培训中心和韩国马山市的马山教会。这项研究阐明了自己的做法，Johrei去宗教化（净化仪式）在精神文化的文化霸权中，以及在JSC的情况下被视为邪教的倾向，一个族裔群体的社会职能：以巴黎教会和北崎玉培训中心为例，教会成为移民中心或信仰社区，建构普世公民意识的社会功能，以马山教会为例，教会成员以此赋予宗教实践和活动以利他性。从宏观上看，这些现象最终意味着去宗教化作为一种策略在异质文化区域被接受的现象，一种为在异质文化区域扎根而构建社会联结的现象，一种为在本文化区域的福祉而挪用普遍生命的现象。本文可以命题性地指出，本文化与异文化、宗教与超宗教、共同体的特殊性与普遍性这三条轴线构成了当代宗教全球化的空间。在此研究之后，我们未来的任务是在与其他宗教，特别是国外对日本新宗教运动的诸多研究进行比较的视角下，对这一宗教全球化理论进行梳理。