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Eschatology and Mysticism in Sebastian Frank: An Analysis of the Thought Structure of Protestant Spiritualism

塞巴斯蒂安·弗兰克的末世论与神秘主义：新教招魂论思想结构分析

基本信息

批准号：
15520060
负责人：
YASUKATA Toshimasa
金额：
$ 1.86万
依托单位：
Hokkai Gakuen University (2004)Seigakuin University (2003)
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2003
资助国家：
日本
起止时间：
2003 至 2004
项目状态：
已结题

项目摘要

The purpose of this study is to analyze the relationship between eschatology and mysticism in the thought of Sebastian Franck, and thereby to clarify the thought structure of Protestant spiritualism represented by Franck. Research was conducted by compacting the two texts of Chronica, Zeytbuch vnd Geschychtbibel(1st ed. 1531; 2nd ed. 1536) and those of Paradoxa (1st ed. 1534; 2nd ed.1542), so as to shed light on the subtle and significant shift in Franck's attitude toward eschatological expectations.Almost the entirety of the academic year 2003-2004 was spent on the intensive reading and interpretation of the original texts written in the fruhneuhochdeutsche Sprache (Early New High German), which were really hard to decipher In the early September of 2004, I went to Germany to carry out field trips and on-site research. While settling a temporary residence in the city of Munich, I paid visits to Donauworthm Augsburg, Ulm, Strasbourg, and Basel, cities where Frank had lived once. During my stay in Munich, I also conducted a bibliographical research by making full use of the library of the University of MunichThe results of research have been worked out into two journal articles: "The Basic Thought of Sebastian Franck" (Theology in Japan, vol. 42, September 2003, pp. 36-57) and "Eschatology and Mysticism in Sebastian Franck" (Journal of Humanities, vol.30, March 2005, pp. 35-70)The main point of the findings of research is that Frank's spiritualism, though it uses such ideas as resembling Stoic pantheism and/or Neo-Platonic dualism, is distinct from these; it is rather a special kind of Christian mysticism that is based on the Biblical eschatological view of history.

本研究旨在分析塞巴斯蒂安·弗兰克思想中末世论与神秘主义的关系，从而厘清以弗兰克为代表的新教唯灵论的思想结构。研究是通过压缩《编年史》、《Zeytbuch vnd Geschychtbibel》的两个文本来进行的（第1版。1531;第2版。1536）和那些Parabia（1534年第1版;第二版1542），以便揭示弗兰克对末世论期望的态度的微妙而重大的转变。几乎整个学年2003- 2004年的时间花在了对fruhneuhochdeutsche Sprache（早期新高地德语）原文的密集阅读和解读上，这些原文确实很难破译。2004年9月初，我去了德国进行实地考察和现场研究。在慕尼黑暂住期间，我访问了多瑙姆奥格斯堡、乌尔姆、斯特拉斯堡和巴塞尔，弗兰克曾在这些城市生活过。在慕尼黑期间，我还充分利用慕尼黑大学图书馆进行了文献学研究。研究结果已整理成两篇期刊论文：《塞巴斯蒂安·弗兰克的基本思想》（Theology in Japan，vol.42，September 2003，pp. 36-57）和“在塞巴斯蒂安弗兰克的神秘学和神秘主义”（人文杂志，第30卷，2005年3月，页。35-70)研究结果的主要观点是，弗兰克的唯心主义，虽然它使用类似斯多葛泛神论和/或新柏拉图二元论的想法，但与这些不同;它是一种基于圣经末世论历史观的特殊基督教神秘主义。