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Refashioning a new Ethnic Identity and the influence of religions among the Taiwan Natives

台湾原住民新族群认同的重塑及宗教影响

基本信息

批准号：
16520059
负责人：
KUSABA Eiko
金额：
$ 1.47万
依托单位：
Morioka Junior College, Iwate Prefectural University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2004
资助国家：
日本
起止时间：
2004 至 2006
项目状态：
已结题

项目摘要

There had been 9 indigenous peoples in Taiwan since the Japanese colonial period. However the boundaries of Taiwanese ethnic groups have been changed and new ethnic identities have been fashioned in the past decade. The Thao became the 10^<th> tribe, the Kavalan became 11th, and the Truku which separated from the Atayal became the 12th tribe. In 2007, the Sakizaya were separated from the Amis and became the 13th tribe. I consider the tide of the fashioning a new ethnic identity and the influence of religions among the Taiwan Natives.1. The priests of the Christian Presbyterian Church have been concerned with official recognition of the Truku tribe. Through their translation of the Bible into their language, they established the rules of writing their language. The acquaintance with their language has been by using their mother language in school education. They reconstruct their history by using Japanese literature and their oral histories. Many activities of Christian churches have been influential in making reconsciousness their ethnic identity.2. The priests of folk religion among Amis tribe who are also witch doctors define their ethnic identity and their own Gods. Many villagers have become Christians. Though even some priests also had become Christians before, they noticed more clearly what their Gods were. Some priests have believed the religion of the Han. Sometimes they become Chinese shamans called Tang-ki. These beliefs bring them ethnic consciousness and they reconsider their ethnic boundary.3. I notice the Sakizaya using internet media effectually, they insisted their sense of own identity using the internet media tools. Sometimes they reported to the world with Chinese and English by internet newspapers.Through these points I considered about Taiwan Native's new ethnic identity and the influence of religions.

自日本殖民时期以来，台湾有9个原住民。然而，在过去的十年里，台湾族群的界限已经改变，新的族群认同已经形成。陶族成为第10个部落，卡瓦兰人成为第11个部落，从泰雅族分离出来的特鲁库人成为第12个部落。2007年，Sakizaya人从阿美族中分离出来，成为第13个部落。我认为形成新的民族认同的浪潮和宗教在台湾原住民中的影响1。基督教长老会的牧师们一直关注官方承认特鲁库部落的问题。通过将《圣经》翻译成他们的语言，他们建立了他们语言的写作规则。熟悉他们的语言是通过在学校教育中使用他们的母语来实现的。他们用日本文学和口述历史来重建自己的历史。基督教教会的许多活动在使重新意识成为他们的种族认同方面产生了影响。阿美族部落的民间宗教祭司也是巫医，他们定义了自己的民族身份和自己的神。许多村民都成了基督徒。尽管一些牧师以前也成了基督徒，但他们更清楚地意识到他们的神是什么。一些祭司信仰汉人的宗教。有时他们会变成中国的巫师，叫做唐基。这些信仰给他们带来了民族意识，他们重新思考了自己的民族边界。我注意到Sakizaya人有效地使用了网络媒体，他们使用网络媒体工具来坚持自己的认同感。有时他们通过网络报纸用中文和英文向世界报道，通过这些观点，我思考了台湾原住民的新的民族身份和宗教的影响。

项目成果

期刊论文数量（46）

专著数量（0）

科研奖励数量（0）

会议论文数量（0）

专利数量（0）

台湾総督佐久間左馬太に関する台湾先住民の記憶-タロコ族からみた「太魯閣討伐」-

台湾原住民对台湾总督佐久间的记忆——太鲁阁部落视角的“太鲁阁镇压”——

DOI：
发表时间：
2006
期刊：
日本文化人類学会第40回研究大会
影响因子：
0
作者：
TONAGA;Yasushi;Naoaki Hiraishi;原英子
通讯作者：
原英子

台湾アミ族チカソワン事件以後のチカソワン意識の編成

台湾阿美奇卡索万事件后奇卡索万意识的形成

DOI：
发表时间：
2005
期刊：
南島史学(南島史学会編) (印刷中)
影响因子：
0
作者：
HARA;Eiko;原英子;原英子;原英子;原英子
通讯作者：
原英子

Organization of the Chikasowan identity after the battles between the Chikasowan and Japanese Military

近曾宛人和日本军队之间的战斗后近曾宛人身份的组织

DOI：
发表时间：
2006
期刊：
Journal of Nantou-shigaku Studies(Edited by Nantou-shigaku-kai) vol.65-66
影响因子：
0
作者：
Akahori;M.;Y.TONAGA;T.Horikawa (eds.);Ito Satoshi (co-author);HARA Eiko;東長靖;伊藤聡;Hashimoto Yorimitsu;遠山敦;高田珠樹;Satoshi NAKAZATO;HARA Eiko
通讯作者：
HARA Eiko

花蓮の変化、この10年

花莲这10年的变化