A Study in the History of Thought on Acceptance and Development of Reisen (Sacred Lots) in Japan

本研究旨在回顾“御酒”及其方面，作为讨论的初步步骤。特别是，重点是彻底澄清不为大众所知的历史资料“甘赞达什-米库本”的存在。甘赞达什-米库吉本有多种类型。经证实，这些历史资料在思想史和文化史的研究中非常有趣。此外，早期的每一项研究，不仅是关于《甘赞达什-米库基本》，而且是关于所谓的“omikuji”或“书面甲骨文”的研究，都得到了最详细的摘录，两者都得到了系统的组织。在这个过程中，对早期研究中已经澄清的和尚未澄清的内容都有了了解。其次，从两个不同的角度对各种ganzandashi -mikujibon进行分类：一是基于时间序列；另一种是基于《甘赞达什-米库集本》中描述的注释。《甘赞达什-米库集本》中以注释为基础的部分被给予了最高的优先权。通过对《甘赞达什-米库集本》各系列注释部分的比较，可以明显看出《甘赞达什-米库集本》思想史的发展。此外，还提请特别注意描述信仰对象的部分，其中包括“tento”。特别是在甘赞德-米库本成为一个体系之后，伦理戒律与世俗欲望之间的关系开始被频繁地宣讲。此外，还参考了《甘赞达什-米库本》所宣扬的“时运向好”思想，并考察了其思想史上的意义和对现在的影响。因此，提出了一个关于人口接受“甘赞达什-米库吉本”的假设。据认为，ganzandashi -mikuji来源于武士。事实上，这与“tento”的信仰不谋而合。

This study aimed to review “omikuji", and its aspects as preliminary steps for discussion. Particularly, the focus was on thoroughly clarifying the existence of historical data little known to the public called Ganzandaishi-mikujibon. There are various types of Ganzandaishi-mikujibon. It was confirmed that the historical data was extremely interesting in the studies of the histories of thoughts and cultures.In addition, every earlier study not only on the Ganzandaishi-mikujibon but also on so-called “omikuji" or “written oracles" was extracted in the minutest detail and both were systematically organized. During this process, an understanding of, both what has already been clarified and what has not yet been clarified in earlier studies was gained.Next, various Ganzandaishi-mikujibons were classified from two different viewpoints: one was based on time series; the other was based on notes of explanation described in the Ganzandaishi-mikujibon. The part based on the notes of explanation described in the Ganzandaishi-mikujibon was given the highest priority. The development of the history of thought of the Ganzandaishi-mikujibon was significantly shown by comparing the part based on the notes of explanation to every series.Also, special attention was drawn to the part describing the objects of faith, among them,“tento". Especially, after the Ganzandaishi-mikujibon became one system, the relationship between ethical precepts and secular desire came to be frequently preached. Furthermore, “the thought of fortunes turning for the better" preached in the Ganzandaishi-mikujibon was referred to and the significance on the history of thought and the influence on the present were examined as well.As a result, one hypothesis on the population accepting the Ganzandaishi-mikujibon was presented. It is thought that Ganzandaishi-mikuji was derived from the samurai. This, in fact, fell in with the faith of “tento".