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A Study in the History of Thought on Acceptance and Development of Reisen (Sacred Lots) in Japan

日本灵仙接受与发展思想史研究

基本信息

批准号：
16520068
负责人：
OHNO Izuru
金额：
$ 1.6万
依托单位：
Aichi Prefectural University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2004
资助国家：
日本
起止时间：
2004 至 2006
项目状态：
已结题

项目摘要

This study aimed to review “omikuji", and its aspects as preliminary steps for discussion. Particularly, the focus was on thoroughly clarifying the existence of historical data little known to the public called Ganzandaishi-mikujibon. There are various types of Ganzandaishi-mikujibon. It was confirmed that the historical data was extremely interesting in the studies of the histories of thoughts and cultures.In addition, every earlier study not only on the Ganzandaishi-mikujibon but also on so-called “omikuji" or “written oracles" was extracted in the minutest detail and both were systematically organized. During this process, an understanding of, both what has already been clarified and what has not yet been clarified in earlier studies was gained.Next, various Ganzandaishi-mikujibons were classified from two different viewpoints: one was based on time series; the other was based on notes of explanation described in the Ganzandaishi-mikujibon. The part based on the notes of explanation described in the Ganzandaishi-mikujibon was given the highest priority. The development of the history of thought of the Ganzandaishi-mikujibon was significantly shown by comparing the part based on the notes of explanation to every series.Also, special attention was drawn to the part describing the objects of faith, among them,“tento". Especially, after the Ganzandaishi-mikujibon became one system, the relationship between ethical precepts and secular desire came to be frequently preached. Furthermore, “the thought of fortunes turning for the better" preached in the Ganzandaishi-mikujibon was referred to and the significance on the history of thought and the influence on the present were examined as well.As a result, one hypothesis on the population accepting the Ganzandaishi-mikujibon was presented. It is thought that Ganzandaishi-mikuji was derived from the samurai. This, in fact, fell in with the faith of “tento".

本研究旨在回顾“omikuji”，并将其方面作为讨论的初步步骤。特别是，重点是彻底澄清公众鲜为人知的历史资料的存在，称为Ganzandaishi-mikujibon。有各种类型的Ganzandaishi-mikujibon。在思想史和文化史的研究中，这些历史资料被证实是非常有趣的。此外，以前的研究不仅是关于Ganzandaishi-mikujibon的，而且关于所谓的“omikuji”或“书面神谕”的研究都被详细地提取出来，并且都被系统地组织起来。在这一过程中，对以往研究中已经阐明的和尚未阐明的内容都有了认识。接着，从时间序列和《观赞大集》中的注释两个不同的角度对各种观赞大集进行了分类。基于Ganzandaishi-mikujibon中所述解释说明的部分被给予最高优先。通过对各系列的注释部分的比较，可以明显地看出《乾赞大士·御集本》思想史的发展，特别是对“天托”等信仰对象的描写部分。特别是在干赞代世-三世本合为一体后，伦理戒律与世俗欲望的关系开始频繁地被宣扬。此外，本文还对《甘赞代什·米库基本》中所宣扬的“时运好转思想”进行了论述，并考察了其思想史意义和对当今社会的影响，提出了《甘赞代什·米库基本》在民众中的接受假设。有人认为，Ganzandaishi-mikuji是从武士派生。事实上，这与“天托”的信仰是一致的。