权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

A Study of Ancestor Worship in the new religious movements in Japan.

日本新宗教运动中的祖先崇拜研究

基本信息

批准号：
60510108
负责人：
KOMOTO Mitugi
金额：
$ 1.15万
依托单位：
Meiji University
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1985
资助国家：
日本
起止时间：
1985 至 1986
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-60510108/
关键词：
Ancestor worship New Religious Movement 家社会変動

项目摘要

The new religious movement in Japan developed in paticular follwing the Taisho Era from instruction in and the practice of rites commemorating deceased ancestors. However, such rites are a departure from the practices of traditional Japanese households. Moreover, this honoring of one's ancestors now includes both the wifes and the husbands. In addition, it also gives us a glimpse of the fact that the word of the spirit is an infinitelly expanding one. From this belief that one's ancestors are always protecting one it follows that some will say that the unhappiness of we, their desendents, resuts from the suffering of those ancestors or an insufficiency of attention to the rites which should honor them. These so-called houseld ancestor commemorative rites do not adhere to socially motivated restrictions, but rather indicate the possibility of a private and free interpretation. Moreover, in todays secularized society, the continuation of deep-rooted, ancestral worship rites, the enlarged domain of daily activites derived from the so-called autonomy of the household, in addition to concern for the contemporary family itself, and the continuing loss of identity, the existenece of eyernally existing ancestors can be thought of a desire for self-affirmation. Furthemore, as regards relgions, the system for explaining human suffering can be thought of as providing stability.

日本的新宗教运动主要是在大正时代之后，从对已故祖先的纪念仪式的教导和实践中发展起来的。然而，这样的仪式与日本传统家庭的做法背道而驰。此外，这种对祖先的尊敬现在包括妻子和丈夫。此外，它也让我们看到了一个事实，即精神的话是一个无限扩大的。从一个人的祖先总是在保护一个人的信念出发，有人会说，我们，他们的后代的不幸，是由于那些祖先的痛苦，或者是对应该荣誉他们的仪式关注不够。这些所谓的家传祭祖仪式并不受社会动机的限制，而是表明了私人和自由解释的可能性。此外，在世俗化的今天，祖先崇拜仪式根深蒂固，家庭自主性所衍生的日常活动范围扩大，加上对当代家庭本身的关注，身份的不断丧失，祖先的存在可以被认为是自我肯定的愿望。此外，就宗教而言，解释人类苦难的体系可以被认为是提供稳定性的。