The Development and the Characteristic of the View on Man and the World in Chinese Classical Literature

作为本次联合研究的对象，我们选择了屈原、陶渊明、庾信和杜甫，他们的共同特点是都是悲情诗人。他们是在崩溃时期出生的诗人，他们对自己的生活和社会应该如何表达深深的悲伤。后世对它们的发现和评价方式不尽相同。屈原在遭受迫害的情况下，仍然保持了他的精神美和高尚的品格，这是他在后世受到高度评价的主要原因。陶渊明的《桃源香》在后世文学的许多方面都得到了发展，今天也是如此。它对现在的工业社会具有一种普遍性，但另一方面，对今天的中国来说，它也是集约化农业制度下封闭的传统文化的象征。对杜甫来说，他强烈的人文主义和社会责任感是他对后世产生强烈影响的主要原因。最后，我们对这种中国传统文学普遍性的起源进行了探讨，承认中国传统范式始终是由天人理三位一体构成的。

As the subject of this joint research, we chose Ch'u Yuan, T'ao Yuan-Ming, Yu Hsin and Tu Fu,whose common feature lise in the fact thay that are sorrow poets all alike. They were the poets who were born under the collapse period, and expresed deep sorrow about their own lives and how society should be.The way of discovery and evaluation in later ages toward them aren't all the same.The fact that Ch'u Yuan in spite of being persecuted, still accomplished his mental beauty and noble-mindedness is the principal reason why he was highly evaluated in later ages.T'ao Yuan-Ming's "T'ao Yuan Xiang" (Shangrila) developed in many aspects of literature in later ages, and so dose it today.It possesses a kind of universality for the present industrial society, but on the other hand, for China of today is the symbol of the closing traditional culture, under the intensive agricultural system,too.In Tu Fu's case, his strong humanism and a sense of social responsibility are principal reason why he exerted a strong influence upon later ages.Finally, we searched the origin of such Chinese traditional literary universality, admitting that the Chinese traditional paradigm is always composed of the trinity in nature, man and reason.