Mahayana Buddhism and Buddha's Life Stories

佛陀的生平故事对大乘佛教的发展非常重要，正如一些权威已经指出的那样。作为这些问题的一个例子，我已经意识到这样一个事实，即帕里纳-马纳（Eko）的信仰是来自于达克斯纳的功绩分配的思想。Daksina是Dana（达娜）的功德的分配，这是对Durgati（Naraka和Preta左右）中的sattva的祝福。因此，达观有两个意义，一个叫做“恶”，一个叫做“居干”，“恶”的思想发展成为大乘佛教的“恶”信仰。但更重要的是，在《本生阿伏打》、《佛陀传》等文学作品中，已经逐渐形成了这种思想。我们应该从大乘佛教的普及和佛陀的神化与《佛传》文献中的佛教精神有关的角度来研究《佛传》，要弄清大乘佛教的思想，就需要研究《佛传》的全部文本。目前，我将继续研究Lalitavistara的梵文和藏文文本的修订。

Buddha's Life Stories are very significant for the development of Mahayana Buddhism, as some authorities have already indicated. As a case of these matters, I have become conscious of the fact of that the belief of Parina-mana (Eko) is derived from the thoutht of assignment of Daksna's merit. Daksina is the assignment of Dana (Fuse)'s merit, and that is the blessing for the sattva in Durgati(Naraka and Preta or so). Therefore Daksina has two senses, the one is called Ese, the other called Jugan.The thought of Ese developed into the belief of Eko in Mahayana Buddhism. But the more important fact is that the Ese's thought had gradually developed in the literature of Jataka-Avadana, and Buddha's Life Stories. we should study the Buddha's Life Stories from the point of view which the populariza-tion in Mahayana Buddhism and the apotheosis of the Buddha are concerned with the Hiduistic spirits, which are found in the literature of Buddha's Biography.We need study all Texts of Buddha's Biography in order to make clear as to the thought of Mahayana Buddhism. For the present I will keep on studying the recension of Lalitavistara's text in Sanskrit and in Tibetan.