权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

Moral Consciousness and Practice among the New Religions of Japan

日本新宗教的道德意识与实践

基本信息

批准号：
01510024
负责人：
SHIMAZONO Susamu
金额：
$ 1.02万
依托单位：
The University of Tokyo
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1989
资助国家：
日本
起止时间：
1989 至 1990
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-01510024/
关键词：
New Religions self-cultivation salvation magical practices moral consciousness moral practices Tenrikyo Shuyodan Hoseikai

项目摘要

Morality is taken to be very important among most of the Japanese New Religions. They believe that to be saved from sufferings and to attain the highest state of being people must always have goodwill and do good things. Morality does not only mean external behavior. The inner state of mind or heart must also be kept in a good and purified state. Thus in many cases morality in New Religions is conceived as "kokoro-naoshi" or reformation of the heart. Among the many groups of the New Religions these are some that most emphasize morality. These may be classified as "self-cultivation type" (shuyo-dotoku-gata) New Religions.The aim of my present research project was to investigate the structure of morality in the New Religions. Of course there are diversities as well as similarities among various New Religions with regard to the morality. As a strategy I chose one of the "self-cultivation type" group which is called Shuyodan Hoseikai. The group was founded by Seitaro IDEI(1899-1983), born … More as a poor farmer's son in Tochigi prefecture. In his youth he became a devout believer of Honmichi, an offshoot from Tenrikyo, and then founded his own religion in 1941 in Tokyo. Shuyodan Hoseikai put great emphasis on "piling up merits (toku) and transferring them to others." What then are the "merits" ? Their concept of merits has a cosmic or metaphysical dimension. To acquire merits one must be harmonious with the waves of the whole nature and the rhythms of the cosmos. But it has also a more mundane dimension. Believers are required to love others and to be harmonious with them. Believers must keep their own heart or mind (kokoro) peaceful, pure and joyous.These moral teachings of Shuyodan Hoseikai are one typical manifestation of Japan's popular morality, the pillar of which is the idea of harmony. In the case of Shuyodan Hoseikai, however, it seems that the sense of individual autonomy and the universalistic ethic is much strongerthan that of the average contemporary Japanese mentality. Less

在大多数日本新天皇中，道德被认为是非常重要的。他们认为，要从痛苦中拯救出来，达到人的最高境界，必须始终保持善意，做好事。道德不仅仅意味着外在的行为。心灵的内在状态也必须保持在一个良好和净化的状态。因此，在许多情况下，道德在新的道德被认为是“kokoro-naoshi”或改革的心。在众多的新儒家团体中，有一些最强调道德。这些人可以被归类为“修身型”（shuyo-dotoku-加塔）的新儒家。我目前的研究项目的目的是调查新儒家的道德结构。当然，在道德方面，各种新儒家之间既有差异，也有相似之处。作为一种策略，我选择了一个“自我修养型”的群体，这是所谓的Shuyodan Hoseikai。该集团由井出诚太郎（1899-1983）创立，出生于 ...更多信息是一个贫穷农民的儿子在他的青年时代，他成为了天理教的一个分支Honmichi的虔诚信徒，然后于1941年在东京创立了自己的宗教。修友团Hoseikai非常强调“堆积功德（toku）并将其转移给他人。“那么，什么是“功”呢？他们的功德观具有宇宙或形而上学的维度。要获得功德，必须与整个自然的波动和宇宙的节奏和谐一致。但它也有一个更世俗的层面。信徒要爱别人，要与人和睦。信徒必须保持自己的心或思想（kokoro）和平，纯洁和快乐。这些道德教义的Shuyodan Hoseikai是一个典型的体现日本的流行道德，其支柱是和谐的想法。然而，在修游团的案例中，个人自主意识和普遍主义伦理似乎比当代日本人的平均心态要强烈得多。少