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The Study of Dasabhumikavibhasa-sastra-the quotations from various sutra and sastra-

Dasabhumikavibhasa-sastra 的研究-各种经论的引述-

基本信息

批准号：
01510019
负责人：
HACHIRIKI Hiroki
金额：
$ 0.96万
依托单位：
Hokkaido Musashi Women's Junior College
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1989
资助国家：
日本
起止时间：
1989 至 1991
项目状态：
已结题

项目摘要

As I have investigated in "The Study of Dasabhumikavibhasa-sastra-the quotations from various sutra and sastra-", the research is the investigation of three quotations of early mahayanasutra in Dasabhumivibhasa-sastra (DS), i. e. Kasyapaparivarta, Prajnaparamita-sutra and Ratnacandra-sutra. In addition of the research of these quotations, I have read a paper on "The quotations from Dasabhumika-sutra in DS. (Journal of Indian and Buddhist Studies, vol. XXXXX, No. 2, pp. 37-43) Now I prepare myself for the announcement on "The quotations from the Agamasin DS in the 41th Conference of Japanese association of Indian and Buddhist Studies. As a result, it may be given as a conclusion that (1) DS is composed by the ideas of Kas which contains very old mahayana bodhisattva doctorines, that is to say DS is influenced by early budhisattra doctorines. The part of DS quotation is relerant of Ch' in translation (A. D. 4). (2) I cannot conclude the relation of the large sutra and short sutra from the quotation part of Pp in DS. We cannot read the part of quotation from DS, i. e. we must enlist the aid of Sanskrit text of Pp for reading of the part of DS. (3) DS is influenced by the ideas of Ratnacandra-s in which early pure land buddhism was interpretated in detail. We know that the important conception of early pure land buddhism, for instance recitation of the name of a buddha and hearing of the name of a buddha, are quoted the part of the quotation in DS in disposed. It may be clear that tibetan translation of this sutra is mentioned the progressive ideas of this buddhism, i. e. recitaion ant repent of one's sins etc. Another point, I investigate the quotation from Pratyutpannasamadhisthita-sutra in DS. (Hokkaido Journal of Indological and Buddhist Studies. No. 6. pp. 192-212

正如我在《诸经引经研究》一书中所考察的，本研究是对《诸经引经》中早期大乘经的三种引经的考察，即《诸经引经研究》、《诸经引经研究》和《诸经引经研究》。e.迦叶菩萨经、般若波罗蜜多经和般若波罗蜜多经。除了对这些语录的研究之外，我还读了一篇关于《《大藏经中的语录》的论文。（《印度和佛教研究杂志》，第XXXXX卷，第2期，第100页）。37-43）现在我准备在日本印度和佛教研究协会第41届会议上宣布“阿迦马辛DS的引文”。因此，可以得出结论：（1）《大藏经》是由包含着非常古老的大乘菩萨经的伽蓝思想所构成的，也就是说《大藏经》受到了早期佛教经的影响。这一部分是与汉译英有关的。D. 4）。(2)我不能从《大藏经》中《大藏经》的引文部分得出大经与短经的关系。我们无法从DS中读出引文部分，i。e.为了阅读DS的部分，我们必须借助Pp的梵文文本。(3)DS受到拉特纳坎德拉的思想的影响，在拉特纳坎德拉的思想中，早期的净土宗被详细解释。我们知道，早期净土宗的重要观念，例如念佛号、闻佛号等，在《大悲咒》的引文部分都被引用了。很明显，这部经的藏文翻译提到了佛教的进步思想，即。e.另一点，我考察了《般若波罗蜜多经》在《大藏经》中的引用。（北海道印度学和佛教研究杂志。六号。pp. 192-212