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Study on the Relationship between the New Kamakura Buddhism and Medieval Tendai Buddhism

新镰仓佛教与中世纪天台宗关系研究

基本信息

批准号：
02610010
负责人：
HIROKAWA Takatoshi
金额：
$ 1.22万
依托单位：
Taisho University
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1990
资助国家：
日本
起止时间：
1990 至 1992
项目状态：
已结题

项目摘要

Since the 2nd year of Heisei (1990), I have been studying for three years the interrelation between Kamakura Pure Land Buddhism and Medieval Tendai Buddhism.The process and the results of the study so far are as follows. First, I researched the background of Honen's masters in Tendai Buddhism. I examined various schools within Medieval Tendai Buddhism that were influential during the days of Honen's masters Koen and Eiku, and their works and commentaries. Second, I took up five main works on Hongaku thought that seem to have been accessible to Honen, the Honritaikoshu, the Tendaihokkeshu-gozuhomon-yosan, Hongakusan-shaku, the Shinnyokan, and the Shijushikanokotogaki, explicated the characteristics of ideas mentioned in these works, and estimated whether they had any influence on Honen's thought or not. Thirdly, I divided Honen's disciples into two groups ; those who are regarded to have been influenced by Hongaku thought and those who criticized it or at least who are regarded not have … More been influenced much by it. To begin with, as a typical examples of the latter, I took up Shoko and Ryochu and their doctrine Chinzeigi, and examined the characteristics of the Pure Land doctrines elucidated by them. In the course of the study, I took up Hochi-bo Shoshin, who harshly criticized Hongaku thought. I made a close reference between Ryochu's three commentaries on Shan-tao's Kuan wu-liang-shou ching su and surviving passages of Shoshin's Kangyosho-shiki(the Personal Commentary on the Kuan wu-liang-shou ching su, which is no longer extant in its entirety). Next I took up Ryukan and Shoku as typical figures of the former group. As regards Ryukan, I examined the relation between his Pure Land thought and the thought of the Toyo and Sugio schools(Toyo-ryu, Sugio-ryu)in Medieval Tendai Buddhism. Then with respect to Shoku, who is thought to have been deeply influenced by Hongaku thought together with Ryukan, I examined the relation between his thought and the thought of the Ohara school(Ohara-ryu)of Medieval Tendai. Then I considered the influence of Tendai thought, namely of both exoteric and esoteric Tendai Buddhism, on all of Shoko's writings. As to this topic we have concluded as follows : In his early work, the Kangyosho jihitsu-sho, I can clearly recognize the influence of Tendai esoteric teachings, however the influence of Hongaku thought gradually increases in his later works. Then finally in his Kangyosho shakugaku sho, his thought is completely influenced by Hongaku thought. Less

从平成二年（1990年）开始，我对镰仓净土宗和中古天台宗的相互关系进行了三年的研究，研究的过程和结果如下。首先，研究了天台宗弘法大师的背景。我研究了中世纪天台宗的各种流派，这些流派在Honen的大师Koen和Eiku的时代很有影响力，以及他们的作品和评论。其次，我选取了本念似乎接触过的五部关于本学思想的主要著作，即《本日太学书》、《天大北计书五祖本论》、《本学三论》、《新念馆》和《四宿色之越》，阐述了这些著作中提到的思想的特点，并估计了它们是否对本念的思想产生了影响。第三，我把本念的弟子分为两类：一类是被认为受到本学思想影响的人，另一类是批评本学思想的人，或者至少是被认为没有受到本学思想影响的人。 ...更多信息开始，作为后者的一个典型例子，我拿起了祥子和良中及其学说Chinzeigi，并考察了他们所阐明的净土学说的特点。在研究的过程中，我接受了严厉批评本学思想的Hochi-bo Shoshin。我密切参考了亮中对山涛《关无量寿经疏》的三篇评论和Shoshin的《Kangyosho-shiki》（《关无量寿经疏个人评论》，已不完整）的幸存段落。接下来，我把琉球和Shoku作为前一组的典型人物。关于琉球，我考察了他的净土思想与中世纪天台宗的东洋流和杉io流思想之间的关系。然后，对于被认为与琉球一起深受鸿学思想影响的翔，我考察了他的思想与中世纪天代大原派（大原流）思想之间的关系。然后，我考虑了天道思想的影响，即开放和深奥的天道佛教，对所有的祥子的著作。关于这个话题，我们得出如下结论：在他的早期作品，Kangyosho jihitsu-sho，我可以清楚地认识到天台宗密教的影响，然而，本学思想的影响在他后来的作品中逐渐增加。最后，在他的《金刚书》中，他的思想完全受到了本学思想的影响。少