The Biographical Research of missionary, Nikolai

1990年夏秋两季，我到位于东北和关东地区的日本东正教堂朝圣，收集资料，向老信徒口述。在1991年的春冬，我走访了分散在北海道和中部、关西、九州地区的教会，并从事与前一年相同的工作。同年5月，在札幌市举行了以“文化接触与互动”为主题的国际研讨会；俄国与日本，1868—1926年”，我做了一份关于日本正教会历史的报告。在这个报告中，我试图对这个派别停滞不前的原因作一些考虑。1991年12月，我在《关于俄国的照会》（第33期）上写了一篇题为《另一个马赫科夫》的文章。在这篇文章中，我讲述了两位传教士makhov（父亲和他的儿子）的有趣历史，他们在江户时代末期在函馆领事馆工作，担任牧师（父亲）和圣诗朗读者（儿子）。

In the summer and the autumn of 1990 I made my pilgrimage to the Orthodox Churches of Japan which are located in Tohoku and Kanto areas, and engaged in collecting materials and taking dictation from the old believers.In the spring and the winter of 1991 I made visit to the Churches which are scattered all over the Hokkaido and those of Chubu, Kan-sai and Kyushu areas, and engaged in the same works as of the previous year.In May of the same year at the International Symposium which was held in the city of Sapporo under the theme of "Cultural Contact and Interaction ; Russia and Japan, 1868-1926", I made a report about the history of Japanese Orthodox Church made a report about the history of Japanese Orthodox Church in the Meiji (Era (1868-1912). In this report I tried to give some consideration to the causes of the causes of the stagnation of this sect.In December of 1991 on the journal of "The note on Russia" (No. 33), I wrote an essay the title of which was "Another Mahkov". In this essay I narrated the interesting history of the two missionaries, Makhovs-the father and his son, who worked in the consulate at Hakodate at the end of the Edo era as a priest (the father) and a psalm-reader (the son).