Humanistic Conception of Nature in the Renaissance

研究成果总结：我们将在这里总结我们的研究成果报告的主要内容。西本Koji Nishimoto分析了圣托马斯对公民、商业和利益的看法，并澄清他的作品反映了十三世纪下半叶意大利城市和社区的现实。因此，他引入了文艺复兴前的概念，即经济是人类的自然阶段。片山秀夫对东京大学图书馆收藏的巴齐扎的《训辞》手稿进行了详细的文字学分析，论证了这部作品是将西塞罗的《修辞学》理论应用于书信体修辞学的尝试。片山以这种方式将巴齐扎的具体活动作为文艺复兴时期模仿西塞罗的早期代表之一。伊藤博文在历史上解释了《米兰多拉的自然魔法》中<<illecebrae b> >的概念。加藤森道（Morimichi Kato）断言，布鲁诺对上帝对宇宙的看法在超越和内在之间是模棱两可的。KIYOSE，taku第一次向我们日本人介绍了诗人Landino的生活，描述了文艺复兴时期的《ecdotica b> >》的发展。Ken-ichi Nejime在参考《Orti Oricellari>>》中论证了《花园b> >》在文艺复兴时期的政治和文化意义。Seiji Honda在Leon Ebreo的《爱的对话》（Dialoghi d’amore bb>）中分析了犹太人的自然观。Emiko Enomoto指出，Cardano认为<<dreams b> >是由恒星的影响引起的。佐藤光男认为，文艺复兴人文主义的发展是以法国为中心的中世纪文化和古代意大利传统文化的综合。他澄清说，这种综合是由弗朗西斯科·彼特拉克具体而典型地实现的，他从出生起就经常在国际上旅行。

Summary of Research Results: We'll summarise here main contents of the report of our research results. Koji Nishimoto analyzed Saint Thomas' views of civitas, commerce and interest and clarified that his works reflect the urban and comunal reality in the latter half of the thirteen century of Italy. Thus he brought in the light the conception in the Pre-Renaissance on economy as natural phase of human beings. Hideo Katayama analyzed philologically in detail a manuscript of Barzizza's <<Exordia>> in the Library of Tokyo University and demonstrated that this work was an attempt to apply the doctrine of Cicero's Rhetorica ad Herennium to rhetoric of epistolary. In this way Katayama presented concrete activities of Barzizza as one of the early exponents for imitation of Cicero in the Renaissance. Hiroaki Ito explained historically the concept of <<illecebrae>> in natural magic of Pico della Mirandola. Morimichi Kato asserted that Bruno's thought on God to the Cosmos was ambiguous between transcendent and immanent. KIYOSE,taku presented the life of poet Landino for the first time to us Japanese describing the development of <<ecdotica>> in the Renaissance. Ken-ichi Nejime argued political and cultural significance of <<Garden>> in the Renaissance in the reference to the <<Orti Oricellari>>. Seiji Honda analyzed Jewish view of nature in the <<Dialoghi d'amore>> of Leon Ebreo.Emiko Enomoto indicated that Cardano thought <<dreams>> as caused by influences of stars. SATO,mitsuo assumed that the development of Renaissance Humanism was a syntheses of the medieval culture centred in France and of the traditional culture of ancient Italy. And he clarified that this syntheses was realized concretely and typically by Francesco Petrarch who was constrained to travel very often and internationally since his birth.