Humanistic Conception of Nature in the Renaissance

研究成果综述：我们将对我们研究成果报告的主要内容进行总结。西本幸二分析了圣托马斯的西维塔观、商业观和利益观，并阐明他的作品反映了13世纪下半叶意大利的城市和城市现实。因此，他提出了文艺复兴前关于经济是人的自然阶段的概念。片山秀夫从文献学的角度对东京大学图书馆收藏的巴尔齐扎手稿进行了详细的文献学分析，论证了这部著作是将西塞罗的《书信论》运用于书信体修辞的一次尝试。片山以这种方式展示了巴尔齐扎的具体活动，他是文艺复兴时期模仿西塞罗的早期倡导者之一。伊藤博明在《米兰多拉的自然魔术》中历史性地解释了&lt；&lt；illecebrae；&gt；的概念。加藤盛一认为，布鲁诺对宇宙的上帝思想在超验和内在之间是模棱两可的。KIYOSE，Taku第一次向我们日本人展示了诗人Landino的生平，描述了文艺复兴时期奇闻轶事的发展。Ken-ichi Nejime在提到Orti Oricellari&gt；时论证了文艺复兴时期花园&gt；的政治和文化意义。本田诚司分析了里昂·埃布雷奥的《对话》中的犹太人自然观。井本惠美子指出，卡达诺认为梦是由星星的影响造成的。佐藤认为，文艺复兴人文主义的发展是以法国为中心的中世纪文化和古代意大利传统文化的综合体。他澄清说，这种合成是由弗朗西斯科·彼得拉克具体实现的，而且通常是由弗朗西斯科·彼得拉克实现的，彼得拉克自出生以来就被限制在非常频繁的国际旅行中。

Summary of Research Results: We'll summarise here main contents of the report of our research results. Koji Nishimoto analyzed Saint Thomas' views of civitas, commerce and interest and clarified that his works reflect the urban and comunal reality in the latter half of the thirteen century of Italy. Thus he brought in the light the conception in the Pre-Renaissance on economy as natural phase of human beings. Hideo Katayama analyzed philologically in detail a manuscript of Barzizza's <<Exordia>> in the Library of Tokyo University and demonstrated that this work was an attempt to apply the doctrine of Cicero's Rhetorica ad Herennium to rhetoric of epistolary. In this way Katayama presented concrete activities of Barzizza as one of the early exponents for imitation of Cicero in the Renaissance. Hiroaki Ito explained historically the concept of <<illecebrae>> in natural magic of Pico della Mirandola. Morimichi Kato asserted that Bruno's thought on God to the Cosmos was ambiguous between transcendent and immanent. KIYOSE,taku presented the life of poet Landino for the first time to us Japanese describing the development of <<ecdotica>> in the Renaissance. Ken-ichi Nejime argued political and cultural significance of <<Garden>> in the Renaissance in the reference to the <<Orti Oricellari>>. Seiji Honda analyzed Jewish view of nature in the <<Dialoghi d'amore>> of Leon Ebreo.Emiko Enomoto indicated that Cardano thought <<dreams>> as caused by influences of stars. SATO,mitsuo assumed that the development of Renaissance Humanism was a syntheses of the medieval culture centred in France and of the traditional culture of ancient Italy. And he clarified that this syntheses was realized concretely and typically by Francesco Petrarch who was constrained to travel very often and internationally since his birth.