Humanistic Conception of Nature in the Renaissance

研究成果总结：我们将在这里总结我们的研究成果报告的主要内容。西本浩二分析了圣托马斯的城市观、商业观和利益观，阐明了他的作品反映了意大利十三世纪后半期的城市和社区现实。由此，他揭示了前文艺复兴时期关于经济是人的自然阶段的观点。片山英夫对东京大学图书馆藏的一部巴齐扎《书信体》手稿进行了详细的文字学分析<Exordia>，论证了这部著作是将西塞罗的《修辞学》理论应用于书信体修辞学的一种尝试。片山以这种方式呈现了巴尔西扎作为文艺复兴时期模仿西塞罗的早期代表人物之一的具体活动。伊藤宏明历史地解释了<illecebrae>皮科德拉·米兰多拉自然魔法中的&lt; &gt;概念。加藤守道认为，布鲁诺的宇宙之神思想是一种介于超验与非超验之间的模糊思想。清濑拓首次向我们日本人介绍了诗人兰迪诺的生平，描述<ecdotica>了文艺复兴时期《》的发展。根次见健一在<Garden>《&lt; &gt;》的引用中，论证了《&lt; &gt;》在文艺复兴<Orti Oricellari>时期的政治和文化意义。本田征尔分析了莱昂·埃布雷奥的《爱的对话》中犹太人的自然观，本实子指出卡尔达诺认为《爱的对话》<dreams>是受星星的影响而产生的。佐藤光雄认为文艺复兴时期人文主义的发展是以法国为中心的中世纪文化和古代意大利传统文化的综合。他澄清说，这种综合是由弗朗切斯科·彼特拉克具体而典型地实现的，彼特拉克自出生以来就经常在国际上旅行。

Summary of Research Results: We'll summarise here main contents of the report of our research results. Koji Nishimoto analyzed Saint Thomas' views of civitas, commerce and interest and clarified that his works reflect the urban and comunal reality in the latter half of the thirteen century of Italy. Thus he brought in the light the conception in the Pre-Renaissance on economy as natural phase of human beings. Hideo Katayama analyzed philologically in detail a manuscript of Barzizza's <<Exordia>> in the Library of Tokyo University and demonstrated that this work was an attempt to apply the doctrine of Cicero's Rhetorica ad Herennium to rhetoric of epistolary. In this way Katayama presented concrete activities of Barzizza as one of the early exponents for imitation of Cicero in the Renaissance. Hiroaki Ito explained historically the concept of <<illecebrae>> in natural magic of Pico della Mirandola. Morimichi Kato asserted that Bruno's thought on God to the Cosmos was ambiguous between transcendent and immanent. KIYOSE,taku presented the life of poet Landino for the first time to us Japanese describing the development of <<ecdotica>> in the Renaissance. Ken-ichi Nejime argued political and cultural significance of <<Garden>> in the Renaissance in the reference to the <<Orti Oricellari>>. Seiji Honda analyzed Jewish view of nature in the <<Dialoghi d'amore>> of Leon Ebreo.Emiko Enomoto indicated that Cardano thought <<dreams>> as caused by influences of stars. SATO,mitsuo assumed that the development of Renaissance Humanism was a syntheses of the medieval culture centred in France and of the traditional culture of ancient Italy. And he clarified that this syntheses was realized concretely and typically by Francesco Petrarch who was constrained to travel very often and internationally since his birth.