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Musil's "Sense of Possibility-its Genealogy and Significance for today

穆齐尔的“可能性感——它的谱系和今天的意义”

基本信息

批准号：
06610461
负责人：
OOKAWA Isamu
金额：
$ 1.02万
依托单位：
KYOTO UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1994
资助国家：
日本
起止时间：
1994 至 1996
项目状态：
已结题

项目摘要

This rcsearch almed at following the genealogy of Musil's "Sense of Possibility" from the times of Leibniz to today and cxplaining its significance for today. The newly-gained results are as follows :1.From the "Sense of Possibility" we can extract three main componcnts : recognition of the accidental, Inclination toward the pluralism and the utopian thinking. The two former have the form of thinging in common with an Artificial Life and the modern cosmology. The anti-relatlvistic character of the "Sense of Possibility" shows the possibility of the utopian thinging in the present situation by name of Postmodern.2.The line of the teleology in the German Idcalism from Leibniz (theodicy) to Kant and Hegel excluded the accidental in the birth of the world. However, Musilrecognized the accidental as an origin of many other possibilities and the utoplan "right living" in the confrontation with Mach's philosophy.3.Meinong's Theory of Objects is the another forerunncr of the "Sense of Possibility". in the Theory of Objects which bresks away from "the prejudice in favor of the real" and insists on the existence of "Nonexistent Objects" we can find the same form of thinking as the "Sense of Possibility" has : "the capacity to think how cverything could 'Just as easily' be, and to attach no more importance to what is than to what is not".4.In the basis of Canetti's thinking we can also find a strong will which pursues the another possibility of being. This will is, however, not only the successor to the "Sense of Possibility", but also his own "Border-Passing-Spirit", with which Canettl went into another reality under the phase of corporality.

这一研究有助于追溯穆齐尔"可能感"从莱布尼茨时代到今天的发展脉络，并说明它在今天的意义。新的研究结果如下：1.从"可能感"中可以提炼出三个主要成分：对偶然性的认同、对多元主义的倾向和乌托邦思维。前者与人工生命和现代宇宙学有共同的事物形式。"可能性感"的反相对论特征，以后现代的名义，展示了乌托邦式的东西在当下境遇中的可能性。2.从莱布尼茨（神正论）到康德、黑格尔，德国唯心主义的目的论路线，排除了世界诞生的偶然性。然而，在与马赫哲学的对抗中，缪勒却认识到偶然性是许多其他可能性的根源，也认识到乌托邦式的"正确生活"。3.梅农的对象论是"可能性感"的又一先驱。在摆脱"偏向真实的的偏见"而坚持"不存在的对象"的存在的对象论中，我们可以找到与"可能感"相同的思维形式："有能力去思考如何做每件事都可以"一样容易"，在卡内蒂的思想基础上，我们还可以找到一种追求存在的另一种可能性的强烈意志。然而，这种意志不仅是“可能感”的继承者，也是他自己的“越界精神”，正是凭借这种精神，卡内特尔进入了物质性阶段下的另一种现实。