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Healing Practices and Religious performances of Ancient China, as seen through the NUO Ratuals of GUIZHOU

从贵州傩仪式看中国古代的治疗实践和宗教表演

基本信息

批准号：
07044012
负责人：
ZHU Jie
金额：
$ 2.56万
依托单位：
Chukyo Women's University
依托单位国家：
日本
项目类别：
Grant-in-Aid for international Scientific Research
财政年份：
1995
资助国家：
日本
起止时间：
1995 至 1996
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-07044012/
关键词：
Nou Guizhou Religious Performances Entertaining Performances Masks Healing Yi Tribe Shaman

项目摘要

The tradition of the Nuo rituals is still alive in villages in the mountainous region of Guizhou. The main purpose of this research is to collect basic data on film audio-tape, written references, concerning oral traditions and the Nuo performances, using an inter-scholastic approach from a variety of academic backgrounds, in order to investigate the kinds of roles playd by healing practices and religious performances when an individual or a group of people suffer some illness or other physical disorder.The areas covered by the research were those of Pan Prefecture and Anshun District in the western part of Guizhou in 1995, and Weining in the west and Cengong in the east of Guizhou in 1996.The research covered a wide range of tribes including the Han, Yi, Buyi, Miao tribes, and others, and Yi tribe in particular proved to have both a wealth ancient materials and deep insights into the practice of the Nuo rituals.In a village called Daxicun, in the Anshun district, we were fortunate to … More be allowed to investigate some hundreds of masks which have been used in Nuo performances since the old days.In Weining Prefecture, some research was done on "cuoteji, " the Yi-tribe drama using masks, which is said to follow the original tradition of performance. Cuoteji is a Yi-tribe word meaning the transformation of a human into something else (an ancestral spirit, ancestral god, or devil), or vice versa. One style shows an ancestral god visiting people to expell illness and to bless a rich harvest, and another describes a human being pretending to be the ancestral god, recounting the tribal history. The research concentrated on the relationships involved in expelling illness, the ancestral spirits and devils, and the mask plays.In Cengong district, research was done on three topics, as follows :1) so-called superhuman powers in Nuo performances,2) Nuo dance steps and finger-signs,3) Transmission of the rituals from masters to disciples.The results of the research will be assembled into a paper for a symposium to be held in China. Less

在贵州山区的村庄里，傩仪式的传统仍然存在。本研究的主要目的，是透过跨学科的研究方法，从不同的学术背景中，搜集有关民间口头传说与傩戏的电影录音带、文献资料等基本资料，以探讨当一个人或一群人患有某种疾病或其他身体疾病时，治疗实践和宗教表演所扮演的角色。研究涵盖的领域包括1995年在贵州西部的盘州和安顺地区，1996年在贵州西部的威宁和东部的岑巩进行了调查。调查涉及的部落范围很广，包括汉族、彝族、布依族、苗族等，尤其是彝族，不仅有丰富的古代资料，而且对傩仪的实践有着深刻的了解。在安顺区的大溪村，我们有幸 ...更多信息在威宁地区，人们对彝族面具戏“措特吉“进行了研究，据说这种戏是沿袭了彝族原始的表演传统。措特吉是彝族的一个词，意思是把人变成别的东西（祖灵、祖神或魔鬼），反之亦然。一种表现祖神出巡，驱邪除疾，保佑丰收;另一种则表现人冒充祖神，讲述部落历史。本次研究主要集中在驱病关系、祖灵与鬼神、面具戏三个方面。在岑公地区，研究了三个主题：（1）傩表演中所谓的超人类力量;（2）傩舞步和指法;（3）仪式的师徒传承。研究结果将被汇编成论文，提交在中国召开的研讨会。少