The Problem of Conscience in the History of Western Ethical Thought
The Problem of Conscience in the History of Western Ethical Thought
批准号:
07451009
负责人:
SEKINE Seizo
金额:
$2.5万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (B)
财政年份:
1995
资助国家:
日本
项目状态:
已结题
起止时间:
1995 至 1997
中文摘要
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英文摘要
le have the following two research themes this year.1. To take over the separate studies on the theories of conscience which we had conducted till last year and examine the theories of conscience in the modern and the present-day philosophy.2. To examine our previous historical studies of thought on the theories of conscience, then based on these studies, consider the significance of the concept of conscience in a modem ethical system and in an ethical speculation.Each concrete outcome is as follows.1a. As to the examination of the theories of conscience in the modem philosophy, Sato, a research sharer, presented a viewpoint to understand the integrated relation of Kant and Hegel on the theory of conscience in the German idealism. And Seiriki, a research supporter, made an inquiry about the relation of epistemology and moral sentiments of the moral-sense school in the English empiricism.1b. As to the examination of the theories of conscience in the present-day philosophy, Yuasa. a research sharer, conducted the study which tried to identify Nietzsche' s theory of conscience as the leading theory of Freud's psychoanalytic theory of conscience. And Yasukawa, a research supporter, conducted the study of conscience in Freud' s theory. And Hayashi, a research supporter, considered the significance and the function of conscience, arguing some concrete problems of Bioethics (such as the problems concerning the diagnostic technique of an unborn baby or the artificial abortion).2. As to the significance of the concept of conscience in an ethical system and an ethical speculation, all the researchers came to agree that we should neither take conscience as a mere subjective principle nor make little of the theories of conscience, but that on the contrary we need to take the phenomena of conscience positively as the logical premise which makes us start an ethical speculation.
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関根清三: "Identity and Authorship in the Fourth Song of the Servant" Aunual of the Biblical Institute. 21. 14-55 (1996)
Seizo Sekine:《仆人第四首歌中的身份和作者》圣经研究所年鉴 21. 14-55 (1996)。
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湯浅 弘: "快楽を求めることは悪か" モラル.アポリア. 223-233 (1998)
Hiroshi Yuasa:“追求快乐是邪恶的吗?”223-233 (1998)
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関根清三: "キリスト教は現代に何を問えるか" 東京エクレシア新聞.
关根清三:“今天基督教可以问什么问题?”
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湯浅 弘: "快楽を求めることは悪か" 倫理学のフロンティア『モラル・アポリア』. 1. 223-233 (1998)
Hiroshi Yuasa:“寻求快乐是坏事吗?”《道德难题》1. 223-233 (1998)。
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共 19 条
The Dialogue between Philosophy and Religion
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批准号:21320005
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项目类别:Grant-in-Aid for Scientific Research (B)
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资助金额:$10.98万
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财政年份:2009
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负责人:SEKINE Seizo
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依托单位:
Ethics・Law・Freedom--Comparativestudy about the conflict and integration between Hellenism and Heburaism
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批准号:18320004
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项目类别:Grant-in-Aid for Scientific Research (B)
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资助金额:$4.52万
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财政年份:2006
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负责人:SEKINE Seizo
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依托单位:
海外基金