The Social and Cultural Influence Brought about by the Westward Movement of the Eastern-Province Warriors : Focussing on the Chiba and Mino-To clans the department of humanities

本文的目的是阐明镰仓时期的武士是如何通过形成网络来统治各省的，以及东道武士西迁对日本岛的发展的影响。以千叶族及其亲属杜氏为例。得出如下结论：(1)镰仓幕府初期千叶氏所占领的领土反映了12世纪末内战期间的军事占领和当时的交通制度。(2)千叶氏族领土内的继承制度，即Hizen-no-kuni的Ogi-un。(3)千叶氏族在迁至平成之前对地方知县的实际统治情况。(4)京都和镰仓这两个城市在往返和分配给遥远省份的交通方面的作用。(5)千叶氏族在统治Hizen的整个过程中的宗教政策。(6)零售商…的家谱更多和千叶族一起搬到后宫的人。(7)千叶氏移居后世后，仍坚持使用“千叶无须”的传统称谓，在东部各省的武士社会中享有权威。(8)杜氏族在被迫迁徙米诺之后，与东部省份千叶氏族的密切政治关系维持到16世纪。(9)由于藤氏家族在镰仓和室町时期在京都的短暂停留，通过成功的世代产生了诗人和禅宗牧师。(10)千叶氏族和杜氏族都顽强地采纳了《京都议定书》，这是他们向西移动的图画，这在今天的小木镇上很明显，千叶氏族就是在这里站稳脚跟的。(11)不光是千叶氏家族，还有他们的亲属、都和白井氏家族，尽管他们居住在相距遥远的地区，但由于他们共同的守护神(Uji-Gami)与他们一起西迁，并继续履行他们的宗教服务，所以他们作为一个家庭的身份仍然存在。本研究的结果将为日本社会文化理论的发展提供资料，这些理论和文化对加深日本社会的自我理解至关重要。较少

The aim of this paper is lu clarify how the warriors of the Kamakura period governed the provinces by forming a network and the development of the Jpanese islands as affected by the westward movement of the warriors of the eastern-provinccs. The Chiba clan and their kinfolk, the To clan, are taken as examples. Conclusions drawn are as follows.(I) The territory the Chiba clanacquired in the initial stage of the Kamakura Shogunate reflected the military occupation during the civil wars at the end of l2th century and the trafic system in those days. (2) The system of inheritance within the Chiba clan's territory, Ogi-guN in Hizen-no-kuni. (3) The actual state of the Chiba clan's domination over the local magistrates before their move to Hizen. (4) The function of the cities, Kyoto and Kamakura, in transportation to and from and distribution to the far-off provinces. (5) The religious po1icy held by the Chiba clan throughout course of their rule over Hizen. (6) The genealogy of the retaine … More rs who moved to Hizen with the Chiba clan. (7) Chiba clan's persistence, after having moved to Hizen, in maintaining the using the traditional title "Chiba-no-suke" which had held autholity within the warriors' society in the eastern provinces. (8) The To clan's maintenanse, after having to Mino, of a close political relation with the Chiba clan in the eastern provinces up to l6th century. (9) The production of poets and Zen priests through sucssessive generations due to the To clan's flequent stays in Kyoto thruoghout the Kamakura and Muromachi periods. (10) Both the Chiba and To clan's tenacious'adoption of the Kyoto cIlture on their westward movement, evident in the present-day town of Ogi where Hizen-Chiba clan had based themselves. (11) Not only the Chiba but their kinfork, the To and Shirai clans prserved their iduntity as one family despite inhabiting widely separated areas due to having taken their common tutelary deity (thc uji-gami) with them on their westward movement and their continued performance of their religious service to the god.The result of this research will furnish data for the davalopment of the theory of Japanese socicty and culture vital to the deepening of the Japanese society's self-understanding. Less