The Social and Cultural Influence Brought about by the Westward Movement of the Eastern-Province Warriors : Focussing on the Chiba and Mino-To clans the department of humanities

东省武士西进带来的社会文化影响——以千叶、美浓户为中心 人文系

• 批准号: 08610343
• 负责人: NOGUCHI Minoru
• 金额: $ 0.32万
• 依托单位: Seitoku University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1996
• 资助国家: 日本
• 起止时间: 1996 至 1997
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08610343/
• 关键词: the eastern provinces; the western provinces; the Kamakura Shogunate; the eastern-province warriors; the westward movement; Kyoto; the Chiba clan; the To clan; 都市領主; 承久の乱; 地頭職; 妙見信仰; 武士団; 肥前千葉氏; 東国武士団の西遷; 地頭; 肥前国小城郡; 千葉介; 美濃東氏

The aim of this paper is lu clarify how the warriors of the Kamakura period governed the provinces by forming a network and the development of the Jpanese islands as affected by the westward movement of the warriors of the eastern-provinccs. The Chiba clan and their kinfolk, the To clan, are taken as examples. Conclusions drawn are as follows.(I) The territory the Chiba clanacquired in the initial stage of the Kamakura Shogunate reflected the military occupation during the civil wars at the end of l2th century and the trafic system in those days. (2) The system of inheritance within the Chiba clan's territory, Ogi-guN in Hizen-no-kuni. (3) The actual state of the Chiba clan's domination over the local magistrates before their move to Hizen. (4) The function of the cities, Kyoto and Kamakura, in transportation to and from and distribution to the far-off provinces. (5) The religious po1icy held by the Chiba clan throughout course of their rule over Hizen. (6) The genealogy of the retaine … More rs who moved to Hizen with the Chiba clan. (7) Chiba clan's persistence, after having moved to Hizen, in maintaining the using the traditional title "Chiba-no-suke" which had held autholity within the warriors' society in the eastern provinces. (8) The To clan's maintenanse, after having to Mino, of a close political relation with the Chiba clan in the eastern provinces up to l6th century. (9) The production of poets and Zen priests through sucssessive generations due to the To clan's flequent stays in Kyoto thruoghout the Kamakura and Muromachi periods. (10) Both the Chiba and To clan's tenacious'adoption of the Kyoto cIlture on their westward movement, evident in the present-day town of Ogi where Hizen-Chiba clan had based themselves. (11) Not only the Chiba but their kinfork, the To and Shirai clans prserved their iduntity as one family despite inhabiting widely separated areas due to having taken their common tutelary deity (thc uji-gami) with them on their westward movement and their continued performance of their religious service to the god.The result of this research will furnish data for the davalopment of the theory of Japanese socicty and culture vital to the deepening of the Japanese society's self-understanding. Less

本文的目的是阐明镰仓时期的武士是如何通过形成一个网络来统治行省的，以及日本岛屿的发展是如何受到东部行省武士西进运动的影响的。以千叶家族和他们的亲戚杜氏家族为例。所得结论如下。（一）镰仓幕府初期千叶氏族的领土反映了12世纪末内战时期的军事占领和当时的交通系统。(2)千叶家族领地内的继承制度，在真真之国的Ogi-guN。(3)千叶氏在迁往Hizen前对地方长官的实际统治状况。(4)京都和镰仓这两个城市在与远方省份的运输和配送方面的作用。(5)千叶氏在其统治Hizen的整个过程中所奉行的宗教政策。(6)随千叶家族移居Hizen的后人的家谱。(7)千叶氏族迁往Hizen后，仍坚持使用在东省武士社会中具有权威地位的传统称谓“千叶不介”。(8)直到16世纪，托氏在离开米诺之后，一直与东部省份的千叶氏保持着密切的政治关系。(9)由于在镰仓和室町时期，杜氏家族经常在京都逗留，历代诗人和禅宗僧侣的产生。（10）千叶氏和托氏在西进过程中都顽强地接受了京都文化，这一点在现在的小木镇很明显，千叶氏就是在这里定居的。（11）不仅千叶家族，而且他们的亲属，土和白井家族，尽管居住在广泛分散的地区，但由于他们在西进运动中带着他们共同的保护神（thc uji-gami），并继续对神进行宗教服务，因此保持了他们作为一个家族的身份。研究结果将为日本社会文化理论的发展提供数据，对日本社会自我认识的深化具有重要意义。少

项目成果

野口実: "肥前千葉氏の遺産 佐賀県小城町の地域振興のために" 地域総合研究(鹿児島経済大学地域総合研究所紀要). 第24巻第2号. 1-19 (1997)

野口稔：“肥前千叶氏的遗产：佐贺县小木町的地区发展”（鹿儿岛经济大学地区研究所公报）第24卷1-。 19 (1997)

野口 実: "東国武士西遷の文化・社会的影響-肥前千葉氏・美濃東氏などの中心に-" 『聖徳大学研究紀要 人文学部』. 第8号. 9-16 (1997)

野口稔：“日本东部武士西迁的文化和社会影响——以肥前千叶氏、美浓东氏等为中心”圣德大学人文学院研究通报第8.9-。 16 (1997)

Minoru, Noguchi: "The Kyushu-Chiba Clan and Their Historical Records" A Report of Investigation Regarding Chiba Clan" Ed.the Chiba Municipal Local Museum. No 3. (1998)

野口稔：《九州千叶氏及其历史记录》千叶氏调查报告》编千叶市地方博物馆第3号（1998年）

Minoru, Noguchi: "The Succession of the Head Family to the Chiba Clan and Their Myoken Worship : The Conditions of the Product of "Gen-pei Tojoroku"" A study of the history of Chiba Prefecture. No.6. (1998)

野口稔：《千叶氏族本家的继承及其妙见崇拜：“元平十六”的产生条件》对千叶县历史的研究。

野口 実: "千葉氏の嫡宗権と妙見信仰-『源平闘諍録』成立の前提-" 『千葉県史研究』. 第6号. (1998)

野口稔：“千叶氏族的正统教派与妙见信仰——‘源平虎六’成立的前提条件——”千叶县历史研究第6期（1998年）。