The indoctrination history of confucian funeral ceremony in the latter part of the Yi dynasty

殷代后期儒家丧礼灌输史

• 批准号: 08610366
• 负责人: FURUTA Hiroshi
• 金额: $ 0.64万
• 依托单位: University of Tsukuba
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1996
• 资助国家: 日本
• 起止时间: 1996 至 1997
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08610366/
• 关键词: sam-song; tu-jang; Pung-su; kae-jang; 教化; 葬礼; 占山; 儒教; 儒礼; 喪礼; 強占

In the early part of the Yi-dynasty, main burial methods were devided into two ways. The upper classes did dual funeral and the populus took abandonment of corpus. The authority aimed to spread burial by means of their violent indoctrination of confucian etiquettes. As a result, in the latter part of the Yi-dynasty, the populus became to take the method of tu-jang or a secret burial of their relative's remains into the Imperial mausoleums or tombs of men of power. The upper classes took countermeasures called kae-jang or digging up the coffin and reburying it in another place. This study proved those facts. The reason why people took those things was to choose proper place for burial according to Pung-su theory and then wished their family prosperous by that.In the late Yi-dynasty, the upper classes began to make disputes over mountains for the purpose of securing graveyard or grave-mountains. The suits derived from such disputes were called san-song. The Royal Family and its maternal relatives sometimes occupied the villages at the foot of mountains and made their graves. The Yi authority made efforts to control those situations with confucian indoctrinations by legislation of laws. However, those laws had full of loopholes and were taken the teeth. In the eighteenth century, san-songs were widespread, and by then four fifth of the suits were for the share of mountains. This study shows, through detailed analysis of the suits, the indoctrination history of confucian funeral in the latter part of Yi dynasty.

易代初期，主要的丧葬方式分为两种。上层阶级实行双重葬礼，胡杨则废弃主体。当局的目的是通过对儒家礼仪的暴力灌输来传播丧葬制度。于是，到了夷朝后期，胡杨开始采取“土葬”的方式，将亲人的遗体秘密埋葬在皇陵或权贵的陵墓中。上层阶级采取了称为“kae-jang”的对策，即挖出棺材并重新埋在另一个地方。这项研究证明了这些事实。人们之所以拿走这些东西，是为了根据风俗学说选择合适的埋葬地点，从而祝愿家人繁荣昌盛。 易代后期，上层阶级为了争夺墓地或坟山，开始发生山地之争。此类纠纷引发的诉讼称为“三宋”。王室及其母系亲属有时会占领山脚下的村庄并建造坟墓。夷朝当局通过立法来努力控制儒家思想灌输的情况。然而，这些法律漏洞百出，被取缔了。十八世纪，三宋十分普遍，当时五分之四的西装都是为了山的份额。本研究通过对西装的详细分析，揭示了殷代后期儒家丧葬的灌输历史。

项目成果

古田博司: "欧州に端を発する韜晦的人間観の系譜" 筑波法政. 第21号. 61-76 (1996)

古田浩：“起源于欧洲的傲慢人性观的谱系”筑波法政第 21 期 61-76（1996 年）。