权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

Studies on Moral Realism Through Its Basis in the Philosophy of Mind and Language

以心灵和语言哲学为基础的道德现实主义研究

基本信息

批准号：
10610010
负责人：
NIIJIMA Tatsumi
金额：
$ 1.92万
依托单位：
KYUSHU UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1998
资助国家：
日本
起止时间：
1998 至 2000
项目状态：
已结题

项目摘要

Criticizing the main stream of twentieth century ethics, i.e., anti-realism of value, and its basic way of understanding the concept of reality, which forced us into the unbridgeable gap between fact and value, this project has looked for new clues for rethinking moral philosophy in ancient Greek philosophy, especially in Aristotelian ethics.Showing the problems of the Humean dualistic conception of human action, T.Niijima has considered the possibility of Aristotelian practical wisdom (phronesis). He also tried to clarify the philosophical significance of the double aspects of Aristotle's practical reason, i.e., its being a distinctive perceptual capacity of mind as well as being the excellence of inferential faculty, through the examination of Aristotle's treatment of moral incontinence.T.Kan has taken up the contemporary controversy concerning moral realism. He compared the moral sensibility theories of J.McDowell and D.Wiggins with the projectionism of S.Blackburn, and criticized the non-cognitivism of the latter position so as to show the plausibility of the former one. In addition, he tried to indicate the availability of a new way of interpreting D.Hume's moral philosophy, with making reference to Wiggins's philosophical works.N.Notomi has argued to show that the dialectic in Plato's Republic can work as a philosophical model for the critical reflection onto the conceptions of virtues which were acquired through moral habituation. He also investigated how the sense of ethical values can be some synthetic perception which is to be called "common sense" in later periods.S.Kanzaki has considered the concept of practical reason (phronesis) and Aristotelian moral realism in the wider aspects of ancient philosophy. Further-more, he compared Greek ethics with Kantian deontology.

批判了20世纪伦理学的主流--反实在论的价值观念及其理解现实概念的基本方式，使我们陷入了事实与价值之间不可逾越的鸿沟。这一计划为重新思考古希腊哲学，特别是亚里士多德伦理学中的道德哲学寻找了新的线索。他还试图通过考察亚里士多德对道德失禁的处理，阐明亚里士多德实践理性的双重哲学意义，即它既是一种独特的心灵感知能力，又是推理能力的卓越。他将麦克道尔和威金斯的道德情感理论与布莱克本的投影论进行了比较，并对后者的非认知主义进行了批判，以显示前者的合理性。此外，他还试图以威金斯的哲学著作为参照，指出一种解释休谟道德哲学的新方法的可行性。诺托米认为，柏拉图的《理想国》中的辩证法可以作为对通过道德习惯化而获得的美德概念进行批判性反思的哲学范本。他还研究了伦理价值观是如何成为一种在后期被称为“常识”的综合知觉的。S·坎崎骏在古代哲学的更广泛的方面考虑了实践理性的概念和亚里士多德的道德实在论。此外，他还将希腊伦理学与康德的道义论进行了比较。