The Ethical Studies of the "Sacred" in the Medieval Japanese Thought

中世纪日本思想中“神圣”的伦理学研究

• 批准号: 10610033
• 负责人: TOYOSAWA Hajime
• 金额: $ 2.05万
• 依托单位: Yamaguchi University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1998
• 资助国家: 日本
• 起止时间: 1998 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-10610033/
• 关键词: Saicho; the unity of paramartha-satya and samvrti-satva; the Jataka narrative; Sekkyobushi; Kukai; Mt.Koya; Honesty; purity and impurity; 聖と俗; 高野山; 中世神道; 籠山修行; 聖地; 景観; 聖なる心; 熊野; 異界; 穢れ

Toyosawa examines the Medieval notion of "Shojiki (Honesty)". He argues that "Shojiki" means gazing at one's own unavoidable impurity and nevertheless, by struggling to go beyond it, achieving the unity of purity and impurity. In this attempt, the person needs to reflect seriously and critically and continually attempt to go beyond existential limitation.Kashiwagi examines the images of the sacred redeemers by investigating the Jataka narrative, found in the Medieval narrative genre of Sekkyobushi. She examines the relationship between the past experience of anitya, seen in such as sufferings and destruction, and the present salviflic embodimert, with a specia attention to the figures and structure of the narratives and the interaction between the narrators and audiences.Kimura examines the historical accumulation of sacrality of Mt.Koya with special attention to Kukai's as the central figure to its sacrality. He examines the layers of the sacred such as the mountain for the dead prior to Kukai's era, the mountain for the ascetic practitioner, the mountain as the site to build the towers of Maha-karuna-garbhodbhava-mandala and Vajra-dhatu-maha-mandalam, the mountain as the site of Kukai's nirvana, the Mitsugon Pureland, and the mountain as the mandala.Uehara examines the monastic system Saicho instituted where the novices would receive the Boddhisattva sila, which was regarded as the unity of paramartha-satya and samvrti-satya. For the Boddhisatta, the unity of paramartha-satya and samvrti-satya is the state superior to the separation of paramartha-satya and samvrti-satya. Saicho regarded Prince Shotoku as the superior Boddhisattva, who received the Boddhisattva sila on Grdhrakute, first practiced the separation of paramartha-satya and samvrti-satva, and then attained the unity of paramartha-satya and samvrti-satya. Saicho recreated Prince Shotoku's historicality by institutionalizing the monastic system.

Toyosawa研究了“ shojiki（诚实）”的中世纪概念。他认为，“ shojiki”是指凝视着一个不可避免的杂质，但是，通过努力超越它，实现纯洁和杂质的统一性来凝视自己的不可避免的杂质。在这种尝试中，该人需要认真，批判性地不断地尝试超越生存限制。卡西瓦吉（Kashiwagi）通过调查塞克基布西（Sekkyobushi）中世纪叙事类型中发现的贾塔卡（Jataka）叙事来研究神圣救赎者的形象。她研究了阿妮塔（Anitya）的过去经历之间的关系，例如苦难和破坏，以及目前的萨尔维法克利（Salviflic Enbodimert），并特别关注叙事的数字和结构，以及叙事者与听众之间的互动。Kimura研究了MT.Koya的历史累积，并特别注意了MT.Koya对Kukuai sack a Sak ans Central Tigure the Central Tigure的历史积累。他检查了神圣的层次，例如kukai时代之前的死山，苦行者的山，山，是建造Maha-Karuna-Garbhodbhava-Mandala塔的山地，以及Vajra-dhatu-Maha-Maha-Mandalam，山上的山脉，是山上的山脉，是Nirrigon's andirvonn andirvon的山脉，并曼达拉（Mandala.Uehara）研究了新手将接受Boddhisattva Sila的修道院Saicho，该系统被认为是Paramartha-Satya和Samvrti-Satya的统一。对于Boddhisatta，Paramartha-Satya和Samvrti-Satya的统一性是帕拉马萨 - 萨蒂亚和samvrti-satya的分离的状态。 Saicho将Shotoku王子视为上级Boddhisattva，他在Grdhrakute上接受了Boddhisattva Sila，首先实行了Paramartha-Satya和Samvrti-Satva的分离，然后获得了Paramartha-Satya和Samvrti-Satya的统一。 Saicho通过制度化修道院系统来重现Shotoku王子的历史性。

项目成果

豊澤一: "(研究ノート)「山口の討論」について(一)"山口大学文学会志. 49. 173-188 (1999)

Hajime Toyosawa：“（研究笔记）关于‘山口辩论’（1）”《山口大学文学会杂志》49. 173-188（1999）。

Kimura,Takeshi: "Japan : Sites"The Encyclopedia of Monasticism. 689-694 (2000)

木村武：《日本：遗址》修道主义百科全书。

KIMURA Takeshi: "Bearing the 'Bare Facts' of Ritual. A Critique of Jonathan Z.Smith's Study of the Bear Ceremony Based on the Ainu Iyomante"Numen. 46. 88-114 (1999)

木村武：“承载仪式的‘赤裸裸的事实’。对乔纳森·Z·史密斯基于阿伊努 Iyomante 的熊仪式研究的批评”Numen。

TOYOSAWA Hajime: "On 'The Disputations in Yamaguchi' (1)"Journal of the Literary Sociery of Yamaguchi University. vol.XLIX. 173-188 (1999)

丰泽一：《论‘山口的争论’(1)》山口大学文学会杂志。

Kimura,Takeshi: "Chian/Zen"The Encyclopedia of Monasticism. 272-274 (2000)

木村武：《Chian/Zen》修道百科全书。