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A Study of the philosophical and theoretical Relations between Sociology and Philosopy of Life

社会学与生命哲学的哲学理论关系研究

基本信息

批准号：
10610177
负责人：
YOSHIME Katsuhiko
金额：
$ 1.73万
依托单位：
Oita University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1998
资助国家：
日本
起止时间：
1998 至 2000
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-10610177/
关键词：
Soul mights of life form of life value-realization mean interpretation of meaning value-relation determination of attitude 価値実現過程愛の秩序実存文化生

项目摘要

The purpose of this study is to analyze the theoretical relations between "Lebensphilosophe" and "Handlungstheorie" in the cases of Max Weber, Georg Simmel, Karl Jaspers and Max Scheler, in order to reconstruct these relations finally as a theorie of "Lebensfuhrungs"-structure. The results of analysis would be formulated as follows :1. In the socialthoughts and -theories of Weber and Simmel such metaphysical concepts as "Seele", "Leben" and "Lebensmachte" function as the definitive constituent elements of theories.2. In this point it should be confirmed that their socialtheories are just as determinately regulated by their contemporary "Lebensphilosophie" as "Existenzphilosophie" of Karl Jaspers.3. It is a fundamental metaphysical supposition common to them all that "Leben" and "Welt" are formalized by "Lebensmachte".4. The metaphysical suppositions of Weber concerning the historical life are formulated as a three phasic constituted model. First, "Lebensmachte" should be selected by "Seele", and then a selected "Macht" demands to realize itself in accordance with it's own "innere Eigengesetzlichkeit" from "Seele". Finally "Seele" realizes this "Macht" in the "Sein und Tat" of "Seele" itself.5 The Concept of "Lebensmachte" is defined also in the case of Max Scheler in the same way as the case of Weber formalistic in strict conformity with the value-theory of German Southwest School.6. According to formalistic definition of the concept of "Lebensmachte", Weber defined the concept of "Handeln" as "process of value-realization".

本研究旨在分析韦伯、齐美尔、雅斯贝尔斯和舍勒等人的“生命哲学”与“手理论”之间的理论关系，以期最终将这些关系重构为一种“生命结构”理论。分析结果如下：1.在韦伯和齐美尔的社会思想和社会理论中，“Seele”、“Leben”和“Lebensmachte”等形而上学概念是理论的决定性构成要素.在这一点上，应该肯定的是，他们的社会理论正像卡尔·雅斯贝尔斯的“生存哲学”一样，受到同时代的“生存哲学”的决定性制约。这是一个基本的形而上学的假设共同的，他们所有的“生活”和“世界”是形式化的“生活”。4.韦伯关于历史生活的形而上学假设被表述为一个三阶段的构成模型。首先，“生命力”要被“Seele”所选择，然后，被选择的“力”要求按照“Seele”的“内在特征”来实现自身。最后，“Seele”在“Seele”本身的“Sein und达特”中实现了这一“马赫特”。5“生命马赫特”的概念在马克斯·舍勒的案例中也以与韦伯形式主义的案例相同的方式被定义，严格符合德国西南学派的价值理论。根据形式主义对“生活”概念的定义，韦伯将“交往”概念定义为“价值实现的过程”。