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Japanese Monks who went to Asian countries for studies and explorations in the Meiji era

明治时期前往亚洲各国求学探索的日本僧人

基本信息

批准号：
12610024
负责人：
OKUYAMA Naoji
金额：
$ 0.96万
依托单位：
KOYASAN UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2000
资助国家：
日本
起止时间：
2000 至 2001
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-12610024/
关键词：
Japanese monk studying exploration of Asia Mahabodhi Society around Vidyodaya Pirivena Kawaguchi Ekai Buddhism in the Meiji Era Srilanka Tibet アジアの探検インドトルコ探検僧大菩提会 Mahabodhi Society ヴィドヨーダヤ仏教専修学院カルカッタ

项目摘要

In the Meiji Era many Japanese Buddhist monks went to India, Srilanka (Ceylon), Thailand (Siam), etc. for Buddhist studies.; India and Srilanka : Shaku Kozen, Shaku Soen, Yoshitsura Hogen, Tokuzawa Chiezo, Koizumi Ryotai, Asakura Ryosho, Higashi Onjo, Kwakami Teishin, Hiruma Yukai, Shaku Shugu, Sato Dokusho, Shimizu Mokuji, Fujita Tokumyo, Kawaguchi Ekai, Hori Shitoku, Kojima Kaiho, Kudo Keishin, Toriie Nintaku, Mukoyama Ryoun, Yoshimatsu Kaiyu, Goto Taishun, Yamagami Sogen, Tachibana Shundo, Kimura Ryukan, Hasebe Ryutai. Thailand : Ikuta Tokunou.Some of them learned the Vinaya (Buddhist precepts), Sanskrit and Pali at the Theravada monastery-school like Vidyodaya Pirivena in Colombo. The others learned Sanskrit at traditional colleges in India. Moreover, Tibet Fever" happened in the Japanese Buddhist circles and made many young enthusiastic monks like Kawakami Teishin, Kawaguchi Ekai, Nomi Yutaka, Teramoto Enga set about exploring Tibet, the Forbidden Country in those days.The head investigator has investigated their lives and analysed their writings remained, and has pointed out the four motives of the movements above mentioned : (1) interest in the Vinaya supposed to be transmitted directly from Shakya Buddha (2) enthusiasm for demonstrating that Mahayana Buddhism was taught by Shakya Buddha himself (3) strong sense of opposition against Western Civilization, especially Christianity (4) nationalistic and Pan-Asianistic feelings

明治时期，许多日本僧人前往印度、斯里兰卡（锡兰）、泰国（暹罗）等地学习佛法。印度和斯里兰卡：昭真、昭原、吉庆Hogen、德泽千三、小泉良太、浅仓良正、东Onjo、夸上德信、平间裕楷、昭古书古、佐藤道成、清水木久、藤田德久、川口埃凯、堀实实、小岛海浩、工藤圭新、鸟烈宁拓、牧山良、吉松开裕、后藤太顺、山上素根、立花顺、木村良kan、长部良太。泰国：Ikuta Tokunou。他们中的一些人在科伦坡的Vidyodaya Pirivena等小乘佛教寺院学校学习了戒律、梵语和巴利语。其他人则在印度的传统学院学习梵语。首席研究员调查了他们的生活，分析了他们留下的文字，并指出了上述运动的四个动机：(1)对律法的兴趣被认为直接来自释迦牟尼(2)对证明大乘佛教是释迦牟尼本人传授的热情(3)强烈反对西方文明，特别是基督教的意识(4)民族主义和泛亚主义的感情