The Study on feudal law of Jacques Cujas and the Customs, Ordinances and Jurisprudences in the latter sixteenth-century-France

从2000年开始，我已经连续三年进行了这项研究。在我的研究报告中，我试图调查《公民语料库》的两个修订本(由L.Roussard和L.Le Caron编辑)。首先考察了法学家雅克·库哈斯及其著作，特别是他的《观察与纠正(1556-1596)》。这表明，他从早期就对各种法律渊源采取了自己的方法，并没有系统的意图。为了将他对罗马法的研究与他对封建法(或习惯法)的研究相比较，我试图研究《罗马习惯法》和更古老的习俗--《封建礼俗》。在第二部分，我继续研究1510年巴黎的《coutumier》(1580年修订版)，16世纪后期法国国王的《法令》，以及16世纪和17世纪初巴黎和图卢兹的《赦免》判例。然后，他把每一个历史来源放在每个历史阶段。这种历史分析方法为研究本世纪和下一个世纪的法律和制度史提供了一种新的方法。最后，我考察了16世纪、17世纪和18世纪初对“Iustiniani Institutiones”的评论与法国法律建设的关系。笔者认为，从法律人文主义到法国民法典，都有学会式的传统。

I have continued this research for three years from 2000. In my research report, I tried to investigate two revisions of "Corpus Iuris Civilis" (ed., by L.Roussard and L.Le Caron). At that time, it included "Liber feudorum", Byzantine constitutions, and Holy Roman constitutions after the sources of "Novellae", "Authenticae".In the first place, I examined into the jurist Jacques Cujas and his works, particularly his "Observationes et Emendationes (1556-1596)". And it makes clear that he used his own approach to various legal sources from early period and he had no systematic intention. And, to compare his study on Roman law with his study on feudal law (or customary law), I tried to investigate on the "Consuetudines Tolosae" and more ancient custom, "Liber feudorum".In the second, I continued to investigate on the "Coutumier" of Paris at 1510 (revised edition 1580), French king's "Ordonnance" in the latter sixteenth-century, and jurisprudences of "Parlement" of Paris and Toulouse in the sixteenth and early seventeenth centuries. Then He placed each historical source into each historical stage. This historical approach to analyze brought out a new method to study a history of law and institution in this century and the next.Finally, I examined into the relation between commentary on the "Iustiniani Institutiones" and construction of French law in the sixteenth, seventeenth and early eighteenth centuries. I think that there is a tradition of Institute style from the legal humanism to the French civil code.