A History Sociological Study About "Shrine-Sumo" in Tosa (Kochi Prefecture) -It's Function in a Village Community-

关于土佐（高知县）“神社相扑”的历史社会学研究 -它在乡村社区中的功能 -

基本信息

批准号：
12680040
负责人：
NISHIMURA Hideki
金额：
$ 0.45万
依托单位：
KYUSHU UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2000
资助国家：
日本
起止时间：
2000 至 2001
项目状态：
已结题

项目摘要

The money to manage the sumo event that has been given from prewar days to this day depends on a domination solicited in the district. The coaching of training forward the appointed day, making the ring, making a stand have been practiced by all members in the district. This is "folk game" which has been continued by zeal of all members. It would be a form that should be reconsidered as the origin of community sport or physical education in society.To strong sumo-wrestlers, "ring names" has been given and "wrestler's ornamental apron" has been presented by the patronage I.e. a supporters' association which has been formed by a band of hominids and blood relation. Patronage has assisted ardently, and they often fought with one another. Here guessed "localism" of each village, But "shrine-sumo" performed the function which softened such tensions between villages, There have been a decision calling a draw(termed "kanjinmoto-azukari"), branches have been in a row, special products in each village have been brought, interchange between villages has been done, and an opportunity of friendship between young men and worsen and of marriage has brought into existence. These facts have such a mean."Shine-sumo" is thought to bring reproduction of the local combination. People of all ages and both sexes have participated in common time-space through events of strength contests "sumo". People have confirmed emotion of combination that has transcended Interests in everyday life through such a common experience. This combination made in each village is thought to expand to other village. Thus a community would be organized.

从战前日到今天进行的运行相扑事件的资金取决于该地区的统治。该地区的所有成员都在练习指定的一天，在指定的一天进行训练。这是所有成员的热情继续进行的“民间游戏”。这将是一种应重新考虑的形式，作为社会社区运动或体育教育的起源。对于强大的Sumo-Wrestlers，“戒指名称”已被赋予，“摔跤手的装饰围裙”是由赞助人提出的。由人类和血液关系的乐队形成的支持者协会。赞助人热切地协助，他们经常互相战斗。在这里猜测了每个村庄的“地方主义”，但“神殿”执行了使村庄之间这种紧张局势软化的功能，已经有一个决定抽奖的决定（称为“ kanjinmoto-azukari”），分支机构连续存在，每个村庄的特殊产品已经在村庄之间引起了村庄的互换，并在年轻人之间建立了友谊和友谊的机会，并结婚了。这些事实具有如此卑鄙的态度。“ Shine-sumo”被认为带来了当地组合的繁殖。各个年龄段的人和两个性别的人都通过力量竞赛“相扑”参加了普通时间空间。人们已经证实了结合情绪，通过这种共同的经验超越了日常生活的利益。人们认为，在每个村庄的这种组合都扩展到另一个村庄。因此，将组织一个社区。