Development of the Philosophy of Logos in the Fusion of Greek Philosophy and Christian Thought

希腊哲学与基督教思想融合中逻各斯哲学的发展

• 批准号: 13301001
• 负责人: SHIMIZU Tetsuo
• 金额: $ 17.22万
• 依托单位: TOHOKU UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (A)
• 财政年份: 2001
• 资助国家: 日本
• 起止时间: 2001 至 2004
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-13301001/
• 关键词: medieval philosophy; history of Christian thought; philosophy of language; logos; history of grammar; history of logic; Greek philosophy; nominarlism; ロスケリヌス; 記号論; 12世紀; 国際研究者交流; イギリス:フランス:ドイツ; イスラム思想; イギリス:フランス; 初期キリスト教; カロリング・ルネサンス; イギリ

The development of Christian thought from the late antiquity to the medieval era was the one that inherited Greek activity of philosophizing, in which development the philosophy concerning ‘logos' played the main role. We have tried to elucidate this point and produced the following results.(1)Analysing Gospel of John, Colossians etc., as well as authentic Pauline letters, Shimizu concluded there was some Hellenistic-Jewish interpretation of the Old Testament behind the idea of Logos=Christ.(2)Hikasa has investigated into St.Augustine's semiotics, by analyzing his conception of significatio, and considered the mode of fusion of Stoic logic and Christian thought.(3)Concerning Anselm and Abelard, Yamazaki has investigated the ethical aspect of their theories with reference to the conception of love, while Shimizu has analysed the words, ‘essentia', ‘esse' etc., in Anselm's theory of veabum, and concluded that Abelard's nominalism inherited a lot from Anselm.(4)Iwakuma has been editing th … More e Ars Meliduna, a logical text from the 12^<th> century, while Shimizu has analysed it to the conclusion that, concerning intellectus and significatio, it insists on the reverse of what Abelard insisted on. Again, concerning a certain medieval MS on Aristotle's Categories, Iwakuma, Shimizu, C.Mews J.Marenbon reached the agreement that it reflects the later theory of Abelard.(5)As for the rest, Shimizu nominated the two aspects concerning the intellectual discontinuity between late antiquity and medieval era : local discontinuity in literacy and a long-term decline in philosophical thinking ; Yamauchi and C.Burnett investigated the modes of influence of Islamic thought ; and Kanzaki investigated the mode of introduction of the Western intellectual culture, especially Aristotle's De Anima, into East Asia in 17^<th> century. ----Based on these research activities, we are recognized to convene the annual colloquium 2005 of the SIEPM (the international society of medieval philosophy) in Japan. Less

从古代晚期到中世纪的基督教思想的发展是继承了希腊哲学活动的发展，在这一发展中，有关“逻各斯”的哲学起了主要作用。我们试图阐明这一点，并得出以下结果。（1）分析约翰福音，歌罗西书等，以及真实的保罗书信，清水得出结论，在逻各斯=基督的想法背后，有一些希腊犹太人对旧约的解释。（2）比狭通过分析圣奥古斯丁的意义观，对圣奥古斯丁的符号学进行了考察，并对斯多葛逻辑与基督教思想的融合模式进行了思考。（3）关于安瑟伦和阿伯拉尔，山崎从爱的概念出发考察了他们理论的伦理方面，而清水则分析了“本质”、“存在”等词，阿贝拉尔的唯名论继承了安瑟伦的唯名论。（4）岩沼一直在编辑 ...更多信息 e Ars Meliduna，一个逻辑文本从12^<th>世纪，而清水分析了它的结论是，关于intellectus和意义，它坚持什么Abelard坚持的相反。再次，关于亚里士多德的范畴，岩沼，清水，C.Mews J.Marenbon达成协议，它反映了后来的理论Abelard。(5)As另外，清水提出了古代晚期与中世纪之间知识中断的两个方面：文学的局部中断和哲学思想的长期衰落; 2山内和伯内特研究了伊斯兰思想的影响方式; 3神崎神崎研究了西方知识文化，特别是亚里士多德的《生命论》在17世纪传入东亚的方式<th>。- 在这些研究活动的基础上，我们被确认为在日本召开2005年的SITERAL（国际中世纪哲学学会）年度学术讨论会。少

项目成果

平和を作り悪を創る神-アンセルムスの倫理観をめぐって

创造和平、创造邪恶的上帝——论安瑟伦的伦理学

• 发表时间: 2005
• 期刊: ノートルダム清心女子大学 キリスト教文化研究所年報 27
• 作者: SHIMIZU Tetsuro;SHIMIZU Tetsuro;山崎 裕子
• 通讯作者: 山崎 裕子

William of Champeaux and the Introductiones

尚波的威廉及其简介

• 发表时间: 2003
• 期刊: Braakhuis & Kneepkens, eds., Aristotle's Perihermeneias in the Latin Middle Ages : Essays on the Commentary Tradition (Artistarium Sup. X)
• 作者: IWAKUMA Yukio;樋笠 勝士;樋笠 勝士;樋笠 勝士;山内 志朗;加藤 守通;神崎 繁;清水 哲郎;清水 哲郎;IWAKUMA Yukio
• 通讯作者: IWAKUMA Yukio

SHIMIZU Tetsuro: "The place of intellectus in the theory of signification by Abelard and "Ars Meliduna""Proceedings of the 11th International Congress of the SIEPM, Brepols. (印刷中). (2004)

清水哲郎：“阿伯拉德和“Ars Meliduna”的“智力在意义理论中的地位””第 11 届 SIEPM 国际大会记录，布雷波尔斯（2004 年）。

樋笠 勝士: "アウグスティヌスの「記号論」"パトリスティカ. 8(印刷中). (2004)

Katsushi Higasa：“奥古斯丁的‘符号学’”Patristica（出版中）。

The Place of Intellectus in the Theory of Signification by Abelard and Ars Meliduna

《智力在意义理论中的地位》作者：Abelard 和 Ars Meliduna

• 发表时间: 2006
• 期刊: Intellect et imagination dans la Philosophie Medievale, Brepols
• 作者: 田口紀子;吉川一義;Тэцуо Мотидзуки;清水 哲郎;吉川一義;山内 志朗;Sakurako INOUE;Кадзухиса Ивамото;吉川一義 (峯村傑と共編);川添 信介;前田弘毅;吉川一義;望月哲男・高橋沙奈美;加藤 和哉;増田真;Tetsuo Mochizuki (ed.);加藤 和哉;望月哲男;清水 哲郎;稲垣直樹;山内 志朗;山崎裕子;亀山郁夫;Tetsuro SHIMIZU;松里公孝(編);SHIMIZU Tetsuro
• 通讯作者: SHIMIZU Tetsuro