Development of the Philosophy of Logos in the Fusion of Greek Philosophy and Christian Thought

从古代晚期到中世纪，基督教思想的发展继承了希腊的哲学活动，其中关于“逻各斯”的哲学发展起了主要作用。我们试图阐明这一点，并得出以下结果。(1)通过分析《约翰福音》、《歌罗西书》等，以及真实的保罗书信，清水得出结论，在“道=基督”的概念背后，有一些希腊-犹太人对《旧约》的解释。(2)Hikasa考察了圣奥古斯丁的符号学，分析了他的意义概念，并思考了斯多葛派逻辑和基督教思想的融合模式。(3)对于安塞尔姆和阿伯拉尔，山崎从爱情观的角度考察了他们理论的伦理方面，而Shimizu则分析了安塞尔姆的“本质”、“esse”等词语，得出了阿伯拉尔的唯名论从安塞尔姆那里继承了很多东西的结论。(4)Iwakuma一直在编辑《More e Ars Meliduna》，这是一部来自19世纪的逻辑文本，而清水则对其进行了分析，得出结论认为，在智力和意义方面，它坚持与阿伯拉尔坚持的相反。再次，对于亚里士多德的范畴论，Iwakuma, Shimizu， C.Mews， J.Marenbon等人一致认为它反映了后来阿伯拉尔的理论。(5)至于其他方面，清水提出了古代晚期和中世纪之间智力中断的两个方面：文化的局部中断和哲学思维的长期衰落；Yamauchi和C.Burnett研究了伊斯兰思想的影响模式；而Kanzaki则研究了17世纪西方知识文化，尤其是亚里士多德的《论阿尼玛》（De Anima）传入东亚的模式。----基于这些研究活动，我们被认可在日本召开了2005年SIEPM（国际中世纪哲学协会）年度研讨会。少

The development of Christian thought from the late antiquity to the medieval era was the one that inherited Greek activity of philosophizing, in which development the philosophy concerning ‘logos' played the main role. We have tried to elucidate this point and produced the following results.(1)Analysing Gospel of John, Colossians etc., as well as authentic Pauline letters, Shimizu concluded there was some Hellenistic-Jewish interpretation of the Old Testament behind the idea of Logos=Christ.(2)Hikasa has investigated into St.Augustine's semiotics, by analyzing his conception of significatio, and considered the mode of fusion of Stoic logic and Christian thought.(3)Concerning Anselm and Abelard, Yamazaki has investigated the ethical aspect of their theories with reference to the conception of love, while Shimizu has analysed the words, ‘essentia', ‘esse' etc., in Anselm's theory of veabum, and concluded that Abelard's nominalism inherited a lot from Anselm.(4)Iwakuma has been editing th … More e Ars Meliduna, a logical text from the 12^<th> century, while Shimizu has analysed it to the conclusion that, concerning intellectus and significatio, it insists on the reverse of what Abelard insisted on. Again, concerning a certain medieval MS on Aristotle's Categories, Iwakuma, Shimizu, C.Mews J.Marenbon reached the agreement that it reflects the later theory of Abelard.(5)As for the rest, Shimizu nominated the two aspects concerning the intellectual discontinuity between late antiquity and medieval era : local discontinuity in literacy and a long-term decline in philosophical thinking ; Yamauchi and C.Burnett investigated the modes of influence of Islamic thought ; and Kanzaki investigated the mode of introduction of the Western intellectual culture, especially Aristotle's De Anima, into East Asia in 17^<th> century. ----Based on these research activities, we are recognized to convene the annual colloquium 2005 of the SIEPM (the international society of medieval philosophy) in Japan. Less