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PHILOSOPHICAL THOUGHTS OF SURESVARA AND BHARTRPRAPANCA BASED ON PHILOLOGICAL STUDIES OF SANSKRIT TEXTS AND MANUSCRIPTS

基于梵文文本和手稿的文献学研究的苏雷斯瓦拉和巴德普拉潘卡的哲学思想

基本信息

批准号：
13610021
负责人：
HINO Shoun
金额：
$ 1.86万
依托单位：
GIFU PHARMACEUTICAL UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2003
项目状态：
已结题

项目摘要

Sankara, the founder of Advaita Vedanta, of the 8th century is said to be the greatest philosopher ever produced in India. This is because his monism of the limitless Brahman is the pan-Hindu thought. Later Vedanta teachers stood out due to their uniquenesses (and those of their new schools) in fining differences from Sankara, though Hindu sects of religion in general have developed introducing Bhakti and Tantrism. This research of the post-Sankara History of religion has made a remarkable development in the last three decades. But the study of Sankara or pre-Sankara Vedanta has been rather neglected. Since Prof.H.Nakamura's The Development of Vedanta Philosophy (1955), we have only two treatises giving a general outlook of pre-Sankara Vedanta, i.e. S.L.Pandey's Pre-Sankara Advaita Philosophy, (pp.209-228, 1974) and A.J.Alston's (trans) The Method of the Vedanta (pp.213-259, 1989). Now the Brhadaranyakopanisad is among the most important Upanisads, as is known from its involving Mahava … More kyas like aham brahmasmi, tat tvam asi, and therefore Sankara's Bhasya and Suresvara's Vartika of the same are also regarded as important works.Bhartrprapanca is an antagonist of Advaita Vedanta and is the author of the other Bhasya of the Brhadaranyakopanisad. In Suresvara's Vartika in particular, he is mostly referred as a rival discussant. (He was also a great figure in the pre-Sankara Vedanta history and is known as jnanakarmasamuccayavadin.) Because none of his writings are in our hands either in printed form or in manuscripts, it has been impossible to reconstruct his philosophical thoughts taking recourse to his own works. Collecting references found in the writings of others is the only possible way to procedd.This investigator planned to produce a complete translation of Suresvara's Vartika and to collect references. While translating the same the investigator noticed that Sastraprakasika, the commentrary on the Vartika by Anandagiri, referred to Bhartrprapanca's Bhasya, and found that there were many references to Bhartrprapanca's ideas thoughts in it. It is certain that Anandagiri had the same Bhasya to hand while he was writing Sastraprakasika. Therefore this investigator decided to search out a manuscript of the Bhasya.However, despite every possible effort, this investigator could not discover a manuscript. Also the reconstruction of the philosophical thought of Bhartrprapanca depending on scattered fragments was really a mammoth task, and is therefore still under way. Under the circumstances references to Bhartrprapanca found in Suresvara's Vartika are herewith presented in the report. Less

商羯罗，世纪不二吠檀多的创始人，据说是印度有史以来最伟大的哲学家。这是因为他的无限婆罗门一元论是泛印度教思想。后来的吠檀多教师由于他们的独特性（以及他们的新学校）而脱颖而出，与商羯罗有着细微的差异，尽管印度教的宗教派别一般都发展了巴克提和密宗。后商羯罗宗教史研究在近三十年来取得了显著的进展。但商羯罗或前商羯罗吠檀多的研究一直被忽视。自H.中村教授的《吠檀多哲学的发展》（1955年）以来，我们只有两部论文对前商羯罗吠檀多进行了总体的展望，即S. L. Pandey的《前商羯罗吠檀多哲学》（1974年，第209 -228页）和A. J.阿尔斯顿的《吠檀多方法》（1989年，第213 -259页）。现在，Brhadaranyakopanisad是其中最重要的佛教徒，因为它涉及Mahava ...更多信息像aham brahmasmi，达特tvam asi这样的kyas，因此商羯罗的Bhasya和Suresvara的Vartika也被认为是重要的作品。Bhartrprapanca是Advaita Vedanta的反对者，是Brhadaranyakopanisad的另一个Bhasya的作者。尤其是在苏雷斯瓦拉的《瓦提卡》中，他大多被称为对手讨论者。(He他也是商羯罗吠檀多之前历史上的一位伟大人物，被称为jnanakarmasamuccayavadin。因为他的著作都不在我们手中，无论是印刷形式还是手稿，所以我们不可能通过他自己的作品来重建他的哲学思想。收集在其他人的著作中找到的参考文献是唯一可能的方法。这位调查员计划制作一个完整的翻译Suresvara的Vartika并收集参考文献。在翻译这篇文章的时候，研究者注意到阿南达吉里关于《瓦提卡》的评论《寂觉》提到了巴特尔普拉潘卡的《Bhasya》，并发现其中有许多关于巴特尔普拉潘卡的思想的参考。可以肯定的是，阿南达吉里在写《寂觉》的时候手头有同样的《Bhasya》。因此，这位调查员决定寻找一份《Bhasya》的手稿。然而，尽管尽了一切可能的努力，这位调查员还是没有发现一份手稿。此外，根据分散的碎片重建巴特尔普拉潘卡的哲学思想确实是一项猛犸的任务，因此仍在进行中。在这种情况下，在本报告中提出了在Suresvara的Vartika中发现的Bhartrprapanca的参考资料。少