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The Experimental study of religious orientations and religious issues

宗教取向和宗教问题的实验研究

基本信息

批准号：
13610031
负责人：
YUMIYAMA Tatsuya
金额：
$ 2.24万
依托单位：
Taisho Uni.
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2002
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-13610031/
关键词：
cult Religious Issues New Religion New New Religion New Age Movement New Spirituality Movement Aum 宗教被害価値相対主義

项目摘要

The purpose of our research was to achieve further understanding of the relationship between religious orientations and religious issues in contemporary Japanese society. Therefore, this research was divided into three following areas, (1)We examined "immanent understanding" both theoretically and critically as methodologies of modern religious studies dealing with religious problems. And we reexamined about the "Vitalistic Conception of Salvation" which was introduced a quarter of a century ago. (2)We reviewed the cults in Japan via a database at the Religious Information Research Center. (3)We investigated the spiritual movements which revolve around religions, focusing on Aum Shinrikyo as a case study. Consequently, we obtained the following results. (1)It is necessary to obtain the viewpoint of individual members while observing the interaction of religious members such as "immanent understanding". But the "Vitalistic Conception of Salvation" which was seen in former times has been altered. (2)The feature of these religious problems could be attributed to spiritual abuse, and it is distinguished from the problems caused by unscientific teachings, sexual rituals and the abuse of human rights in new religions. (3)Although the quest for spirituality is increasing further, there has been no response in our society to date. Spirituality has been used as a financial gain among cults and new age movements. Therefore, we would like to refered to our age as the "Time of Spiritual Crisis".

本研究旨在进一步了解当代日本社会的宗教取向与宗教议题之间的关系。因此，本研究分为以下三个方面：(1)我们从理论上和批判性上考察了“内在理解”作为处理宗教问题的现代宗教研究方法。我们重新审视了25年前提出的“生机论救赎观”我们通过宗教信息研究中心的数据库查阅了日本的邪教。因此，我们得到了以下结果。(1)在观察宗教成员之间的“内在理解”等互动时，有必要获得个体成员的观点。但是，过去人们所看到的“生机论的救赎观”却发生了变化。(2)这些宗教问题的特点可以归结为精神上的滥用，与新兴宗教中不科学的教义、性仪式和滥用人权所造成的问题有所区别。尽管对精神的追求越来越多，但迄今为止，在我们的社会中还没有得到回应。在邪教和新时代运动中，灵性被用作一种经济收益。因此，我们愿意把我们的时代称为“精神危机时代”。