On the Succession to the Sacred Texts and Its Interpretation of the Yogacara-vijnana-school in Indian Mahayana Buddhism

论印度大乘佛教瑜伽行识宗的经典传承及其诠释

• 批准号: 13610019
• 负责人: HAYASHIMA Osamu
• 金额: $ 1.86万
• 依托单位: Shiga University of Medical Science
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2001
• 资助国家: 日本
• 起止时间: 2001 至 2002
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-13610019/
• 关键词: Indian Mahayana Buddhism; the Yogacara-vijnana-school; vastu-samgrahani; the Yogacarabhumi; the Hsien-yang-sheng-chiao-lun; the Abhisamaya-systems in the Yogacara-vijnana-school; the Abhidharma-samuccaya; origin of Mahayana Buddhism; 阿含経典; 瑜伽行学派の

Yogacara-vijnana-school in Indian Mahayana Buddhism has their own Sacred texts named Vastu. This school has selected their own sacred works out of numberless traditional sacred texts and its collections are called Vastu-samgrahani. While selecting their texts and comiling their works Vastu-samgrahani, they established their original body of theri theory, the Yogacara-vijnana-thought.The thought development in this school is designated as follows,Agama Scred books→Vastu-samgrahani→individual sacred texts in this schoolStudying this research, I have read the Hsien-yang-sheng-chiao-lun 『顕揚聖教論』 written by Asanga (ca.375-420 A.D.) from the point of Vastu. And I have clarified that the author wrote the first chapter "Vastu-samgrahani" 「攝事品第一」 in the Hsien-yang-sheng-chiao-lun 『顕揚聖教論』, through the influence of the "Vastu-samgrahani" 「攝事分」 of the Yogacarabhumi 『瑜伽師地論』, which accepted the main thought from the Agama sacred books, mainly the SAMYUTTA-NIKAYA 雑阿含経典.In order to carry out this study, I have edited the Maulibhumi section 「本地分」 of the Abhidharmasamuccaya 『阿毘達磨集論』 written by Asanga, comparing with the Abhidharmasamuccaya-bhasya 『阿毘達磨雑集論』 edited by Sthiramati, in the original Sanskrit with the Tibetan and the Chainese Translations.

Yogacara-vijnana-school in Indian Mahayana Buddhism has their own Sacred texts named Vastu. This school has selected their own sacred works out of numberless traditional sacred texts and its collections are called Vastu-samgrahani. While selecting their texts and composing their works Vastu-samgrahani, they established their original body of theri theory, the Yogacara-vijnana-thought.The thought development in this school is designated as follows,Agama Scred books→Vastu-samgrahani→individual sacred texts in this school Studying this research, I have read the Hsien-yang-sheng-chiao-lun [Sacred Religion》written by Asanga (ca.375-420 A.D.) from the point of Vastu. And I have clarified that the author wrote the first chapter "Vastu-samgrahani""品第一" in the Hsien-yang-sheng-chiao-lun "神THEORY", through the influence of the "Vastu-samgrahani""品分" of the Yogacarabhumi "yogi的地THEORY", which accepted the main thought from the Agama sacred books, mainly the SAMYUTTA-NIKAYA.In order to carry out this study, I have edited the Maulibhumi section "LOCAL SUBDIVISION" of the Abhidharmasamuccaya "ABHIDHARMAS AMucCAYA-BHASYA" written by Asanga, comparing with the Abhidharmasamuccaya-BHASYA "ABHIDHA AMucCAYA-BHASYA" edited by Sthiramati, in the original Sanskrit with the Tibetan and the Chainese Translations.

项目成果

梶山雄一, 早島 理 他(共著): "教学研究所ブックレットシリーズ4「生死を問う、---医療現場をめぐって---」"本願寺出版社. 103 (2001)

Yuichi Kajiyama、Osamu Hayashima 等（共同作者）：“教育研究所小册子系列 4 ``生与死的问题 --- 在医疗环境中 --- 本愿寺出版社。103 (2001)

早島 理: "瑜伽行派における信仰について、…『顕揚聖教論』「成瑜伽品第九」を中心に…"日本仏教学会年報. 67. 215-226 (2002)

早岛修：“关于佛教派的信仰......以‘升华圣教论’和‘圣游伽本第9号’为重点......日本佛教协会年度报告。67. 215-226（ 2002）

若原雄昭, 早島理他(共著): "神子上恵生教授頌寿記念論集"永田文昌堂. 420 (2003)

若原佑明、早岛修等人（合著者）：《三子神庆男教授纪念文集》永田文书堂 420（2003 年）。

早島 理、他: "生死を問う、…医療現場をめぐって…"本願寺出版社. 103 (2001)

Osamu Hayashima 等人：“在医学领域质疑生与死……”本愿寺出版社 103 (2001)。

中務哲郎, 早島他(共著): "聖典の伝承と受容"株式会社 シンクス. (2003)

中冢哲郎、早岛等（合著者）：《圣经的传播与接收》Thinks Co., Ltd.（2003 年）