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Social Relations of Sweepers in Bangladesh

孟加拉国清洁工的社会关系

基本信息

批准号：
14310089
负责人：
NOGUCHI Michihiko
金额：
$ 6.21万
依托单位：
OSAKA CITY UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (B)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2005
项目状态：
已结题

项目摘要

Since 1998, we had conducted a survey, " Change of Political Structure, Social Structure and the locality by Modernization and Internationalization : case studies of Bangladesh and Japan". We came to know about the significance of Caste issue in the Islam society, and the sweeper caste groups located at the bottom of Hindu Society and most severely discriminated.Chittagong has 4 Hindu sweepers colonies. We do the survey with questionnaire of all households of Bandel Sweeper Colony in April 2000.Based on the above previous research work, we started this new research work. It consists of various types of surveys. Through the surveys from 2002 to 2005, we had the following findings;1. Chittagong :Shelters (housing) in Colonies are provided to only Hindu sweepers. Muslim sweepers are not bothered to stay anywhere by citizens of Chittagong, but Hindus are done, because of their being recognized as the lowest in a social economic strata by which they tend to be excluded socially. Hindu sweepers consist of two groups, one for north India origin = 'Harijan' and another for Bengal origin = 'Bengal Hindu'.2. Dhaka :Both Hindus and Muslims live separately in City Corporation's Sweepers Colonies. Hindu sweepers in Dhaka consist of two groups ; one for migrants from north India same as in Chittagong which is called 'Harijan', and another from south India, present Andhra Pradesh, India, which is called 'Telugue'. There are ethnic sub groups in each group by caste and religion. The severest restriction is intermarriage with other ethnic sub groups. So, they live separately in each ethnic group colony.

自1998年以来，我们进行了一项调查，“现代化和国际化带来的政治结构、社会结构和地方性的变化：孟加拉国和日本的案例研究”。种姓问题在伊斯兰教社会中的重要性，以及清扫种姓群体在印度教社会中的地位和受歧视的程度。吉大港有4个印度教清扫种姓群体。我们于2000年4月对班德尔清扫工聚居区的所有住户进行了问卷调查。它包括各种类型的调查。通过2002年至2005年的调查，我们有以下发现：1。吉大港：殖民地的庇护所（住房）只提供给印度教清洁工。吉大港的公民不会打扰穆斯林清扫工，但印度教徒却不受打扰，因为他们被认为是社会经济阶层中的最低阶层，他们往往被社会排斥在外。印度人清扫者由两个群体组成，一个是来自北印度的= 'Harijan'，另一个是来自孟加拉的= 'Bengal Hindu'。达卡：印度教徒和穆斯林都分别居住在城市公司的清洁工殖民地。达卡的印度教清扫者由两个群体组成;一个是来自印度北部的移民，与吉大港一样，被称为“Harijan”，另一个是来自印度南部，现在的印度安得拉邦，被称为“Telugue”。每一个群体中都有按种姓和宗教划分的族裔小组。最大的限制是与其他族裔的通婚。因此，他们分别居住在每个族群聚居地。