The Trends in Buddhism in the Period Just Before the Formation of Neo Confucianism

新儒学形成前时期佛教的思潮

• 批准号: 17520034
• 负责人: NAKANISHI Hisami
• 金额: $ 1.18万
• 依托单位: Niigata University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2005
• 资助国家: 日本
• 起止时间: 2005 至 2007
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-17520034/
• 关键词: Qi-song; Tan-jin wen-ji; Jia-zhu Fu-jiao bian; Huang-ji; Zhong shuo; Hu Yuan; 契嵩の護法思想; 『北山録』; 胡游; 宋密『孟蘭盆経疏』; 紀国寺慧浄; 『孟蘭盆経讃述』; 智円; 『閑居編』; 賛寧; 宗密『盂蘭盆経疏』; 伝奥; 儒・仏二教の孝道論; 『輔教編』; 『十王経』; 唐代小説における冥界観

This study investigates various trends in Buddhist thought from the late Tang to the early Northern Song, with respect to its relationship with contemporary Confucianism. Particularly in Qi-song's "Tan-jin wen-ji" and "Jia-zhu Fu-jiao bian", Northern Song Buddhist thinking attempted to syncretically assimilate Confucian ideas. Qi-song emphasized the contribution of Buddhism to society, citing the influence of the Buddhist promotion of virtue on good government, and the Buddhist vision of deeper dimensions of existence (xing-ming) providing deliverance from birth and death. This study therefore analyses his thought with respect to the categories "mind," (xin) "way" (dao) and "teaching," (jiao) and reveals his intellectual background, noting influences from the Middle-Tang Hua-yan school of Cheng-guan and Zong-mi (e.g. their Mind-only doctrine of the "Dharmadhatu of the One Mind" (yi-xin fa-jie). Together with Tian-tai, Hua-yan was popular in the states of Wu-yue during the Five Dynasties Period. On the other hand, contemporary Confucianism stressed the middle-way teachings of the 'Zhong-yong' and 'Huang-ji'. The present study uses the Zui-period scholar Wang Dong's "Zhong shuo" and its commentary by Yuan Yi, to investigate Qi-song's Confucian thinking which may also have been influenced by the teachings of Hu-Yuan and other scholars in Hu-zhou and Hang-zhou. Qi-song blazed a trail for later Buddhist apologetics, but his thinking seems to have developed from the Buddhism in Wu-yue, and its encounter there with the developing thought of Confucianism.

这项研究考察了唐末至北宋初佛教思想的各种趋势，以及它与当代儒学的关系。尤其是在齐宋的《谈晋艾集》和《甲朱福角编》中，北宋佛教思想试图将儒家思想融会贯通。齐宋强调佛教对社会的贡献，列举了佛教弘扬美德对善政的影响，以及佛教对更深层次的存在(兴明)的看法，从生死中解脱出来。因此，本文从“心”、“道”、“教”三个范畴对他的思想进行了分析，揭示了他的思想背景，并注意到了成观和宗密中唐华派的影响(如他们的“一心法界”的唯心论)。五代时期，华严与天台一起盛行于吴越国。另一方面，当代儒学强调“中庸”和“皇机”的中庸之道。本文以隋代学者王东的《中说》和袁义的《中说》为研究对象，考察了齐宋的儒家思想，认为其儒家思想也可能受到了胡远等湖州、杭州学者的影响。启松为后来的佛教辩证法开辟了道路，但他的思想似乎是从《吴越》中的佛教发展而来的，并在那里与儒学思想的发展相遇。

项目成果

紀国寺慧浄撰≪盂蘭盆経讃述≫及≪般若心経≫質疑

菊国寺敬城《般若心经赞》和《般若心经》的问答

• 发表时间: 2006
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• 通讯作者: 中西 久味(啓子)

Xin-chuan, Si-chuan, ci-shu, Chu-ban she

新川、四川、辞书、出版社

• 发表时间: 2008
• 期刊: Articl es of The Third International Symposium on Xuan-za ng
• 作者: 一番ヶ瀬 康子;ほか;一番ヶ瀬康子ほか;一番ヶ瀬康子ほか;中西 久味(啓子);鈴木康文;鈴木康文;中西 久味(啓子);鈴木康文;鈴木康文;鈴木康文;鈴木康文;鈴木康文;Huang
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LITHON, Encounters with Other Worlds

LITHON，与异世界的邂逅

• 发表时间: 2006
• 期刊: II
• 作者: Hosoda;Ayako
• 通讯作者: Ayako

第三届玄奘国際学術研討会論文集

第三次报告玄奘国际学术研究会议论文

• 发表时间: 2008
• 作者: Nakanishi;Keiko;鈴木康文(河上正秀編);黄心川
• 通讯作者: 黄心川

宗教史学論叢II・異界の交錯【下巻】

宗教史系列二：其他世界的交集【第二卷】

• 发表时间: 2006
• 作者: 細田あや子;渡辺和子
• 通讯作者: 渡辺和子