Figural Stone Sculpture in Anglo-Saxon England: networks, agency and cross-cultural contacts, c. 700- 900

盎格鲁-撒克逊英格兰的人物石雕：网络、机构和跨文化接触，c。

• 批准号: 2273696
• 金额: --
• 依托单位: University of Leicester
• 依托单位国家: 英国
• 项目类别: Studentship
• 财政年份: 2019
• 资助国家: 英国
• 起止时间: 2019 至 无数据
• 项目状态: 已结题
• 来源: https://gtr.ukri.org/projects?ref=studentship-2273696
• 关键词: Figural; Stone; Sculpture; Anglo; Saxon

This project proposes a close examination of Anglo-Saxon sculptures made between c. 700-900, specifically non-narrative, icon-like representations of the human form. Written sources that discuss figural art will be examined alongside extant figural stone sculpture, in order to understand Anglo-Saxon reception of classical Roman artistic heritage as well as contemporary debates around icons and iconoclasm. Figural images are rare in Anglo-Saxon England before the conversion during the seventh century. Early manuscript art and textual descriptions offer one means of understanding Anglo-Saxon experience and use of figural art. Stone sculpture offers another contemporary source, surviving in large quantities and revealing great skills in carving, in both Roman and Insular style. Iconoclast debates in eighth-century Byzantium made the use of figural art a topic of intense debate in Italy and Francia. But Anglo-Saxon artists never ceased to carve figures in stone, creating both narrative and non-narrative scenes. Icon-like representations, as at Breedon-on-the-Hill (Leicestershire) which shows a veiled figure of the Virgin giving the blessing normally reserved for images of Christ Logos, or the arcades of figures on the Masham column, may reveal more about image perception and worship in early medieval England, and possibly about the use of images during the conversion process.The project aims to assess the influence of "Roman" art and iconographies, and how much Anglo-Saxon artists relied on classical and contemporary models from Francia, Rome, and Byzantium. We cannot be sure if painted wooden panels were really used to support the Anglo-Saxon conversion like Bede suggests in his Historia Ecclesiastica Gentis Anglorum. However, we can investigate if the strong connections established with Rome influenced the way images were viewed and made in England: part of the project will be to understand if wooden panels made in Rome had some sort of counterparts in Anglo-Saxon England and if icon-like sculptures somehow reflected the role in worship of similar objects.In the course of the eighth century, debates around the use and worship of religious images spread across the Christianised world from Byzantium, where the hostility towards images eventually led to iconoclasm. Consequently, the role of images in worship was debated at the Frankish and papal courts, and in 792 advice was sought from Alcuin, then based in York. This project will examine the impact of the iconoclasm debate on Anglo-Saxon England, particularly how it affected figural art and theology. Textual evidence will be studied to understand the Anglo-Saxon perspective on this particular subject matter; this includes analysis of Frankish and Italian texts and their transmission to England. The role played by Francia in the transmission of romanitas, and its influence on the Anglo-Saxon perception of images, will also be investigated in order to understand the artistic networks between Anglo-Saxon England, Francia and Italy. Comparisons between sculptures produced in Anglo-Saxon England, Francia and Italy will be fundamental in the attempt to understand the early medieval approach to the making of figural art. Here, anthropological theories will help discern the role of Roman artworks as active agents in early medieval Europe.

这个项目提出了一个盎格鲁-撒克逊雕塑之间的c。700-900，特别是非叙事性的，像人类形式的代表。讨论人物艺术的书面资料将与现存的人物石雕一起进行研究，以了解盎格鲁-撒克逊人对古典罗马艺术遗产的接受以及当代围绕图标和圣像破坏的辩论。在世纪改宗之前的盎格鲁-撒克逊英格兰，人物形象是罕见的。早期的手稿艺术和文字描述提供了一种理解盎格鲁-撒克逊人的经验和使用人物艺术的手段。石雕提供了另一个当代来源，大量幸存下来，揭示了罗马和岛屿风格的雕刻技巧。8世纪拜占庭的反圣像者辩论使人物艺术的使用成为意大利和法兰克激烈辩论的话题。但盎格鲁-撒克逊艺术家从未停止在石头上雕刻人物，创造叙事和非叙事场景。图标式的表示，如在山上的布里顿（莱斯特郡），其中显示了一个面纱的数字圣母给予祝福通常保留的图像基督标志，或拱廊的数字马沙姆列，可能会揭示更多的图像感知和崇拜在中世纪早期的英格兰，可能还有关于转换过程中图像的使用。该项目旨在评估“罗马”艺术和图像学的影响，以及盎格鲁-撒克逊艺术家对来自法兰克、罗马和拜占庭的古典和当代模型的依赖程度。我们不能确定彩绘木板是否真的像比德在他的《教会史》中所说的那样，被用来支持盎格鲁-撒克逊人的皈依。然而，我们可以调查与罗马建立的紧密联系是否影响了英国人观看和制作图像的方式：该项目的一部分将是了解罗马制造的木板在盎格鲁-撒克逊英格兰是否有某种对应物，以及圣像雕塑是否以某种方式反映了对类似物品的崇拜。在世纪的过程中，围绕宗教图像的使用和崇拜的争论从拜占庭开始蔓延到整个基督教世界，在那里，对图像的敌意最终导致了圣像破坏主义。因此，图像在崇拜中的作用在法兰克和教皇法庭上引起了争论，并于792年向当时驻扎在约克的阿尔昆寻求建议。这个项目将研究圣像破坏主义辩论对盎格鲁-撒克逊英格兰的影响，特别是它如何影响人物艺术和神学。将研究文本证据，以了解盎格鲁-撒克逊人对这一特定主题的看法;这包括对法兰克语和意大利语文本的分析及其向英格兰的传播。Francia在romanitas的传播中所扮演的角色，以及它对盎格鲁-撒克逊人对图像的感知的影响，也将被调查，以了解盎格鲁-撒克逊英格兰，Francia和意大利之间的艺术网络。比较盎格鲁-撒克逊时期的英格兰、法兰克和意大利的雕塑作品，对于理解中世纪早期的人物艺术创作方法至关重要。在这里，人类学理论将有助于辨别罗马艺术品在中世纪早期欧洲的积极作用。