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The cultural transmission of Mongol institutional models in late medieval and early modern Moscow

中世纪晚期和近代早期莫斯科的蒙古制度模式的文化传播

基本信息

批准号：
2274389
负责人：
金额：
--
依托单位：
University of Cambridge
依托单位国家：
英国
项目类别：
Studentship
财政年份：
2019
资助国家：
英国
起止时间：
2019 至无数据
项目状态：
已结题

来源：
https://gtr.ukri.org/projects?ref=studentship-2274389
关键词：
cultural transmission Mongol institutional models

项目摘要

In my proposed research, I intend to delineate how institutional models derived from the Qipchaq Khanate ('GoldenHorde') influenced Muscovite rulers' modes of governance, from the reigns of Vasilii I (1389-1425) to Vasilii III (1505-33).Starting from Allsen's framework of 'cultural transmission' - in which the Mongols figure as active agents of exchange - Iwill investigate the range of extant secular and monastic charters, dating in particular from the late fourteenth centuryonwards, to explore how far the grand princes appropriated the khans' administrative structures. My work will comprisethree strands of enquiry. First, I will utilise the charter evidence to trace Muscovite institutional evolution, focussinginitially on Ostrowski's assessment of the 'dual' civilian-military administrative system, and the shared attributes of iqtalandholding with pomest'e; subsequently, I will also explore fiscal transmission, through the evolution of the tamga, andthe extent of Qipchaq influence on judicial practice. Second, I will integrate these administrative developments withMuscovite ideological currents, to evaluate how far Mongol models were employed in ideologically distinct ways. Third, Iwill situate Muscovite processes within the wider interplay of nomadic and sedentary societies in western Eurasia: I amespecially interested in comparing Moscow with the Mamluk Sultanate, as spheres of cultural transmission less initiallyobvious than the Ilkhans or Yuan China.

在我提议的研究中，我打算描绘从齐普查克汗国(金部落)衍生出来的制度模式如何影响莫斯科人从瓦西里一世(1389年-1425年)到瓦西里三世(1505年-1533年)的治理模式。从阿尔森的“文化传播”框架--蒙古人在该框架中扮演着积极的交流主体--开始，我将调查现存的世俗和寺院宪章的范围，特别是从14世纪末开始，以探索大王子在多大程度上侵占了可汗的行政结构。我的工作将包括三个方面的调查。首先，我将利用宪章证据来追踪莫斯科的制度演变，首先集中在奥斯托夫斯基对军民双重管理制度的评估，以及iqtali和pomest‘e的共同属性；随后，我还将通过Tamga的演变来探索财政传导，以及qipchaq对司法实践的影响程度。其次，我将把这些行政发展与莫斯科的思想潮流结合起来，以评估蒙古模式在思想上有多大程度上的不同。第三，我将把莫斯科人的过程放在欧亚大陆西部游牧和定居社会的更广泛的相互作用中：我特别感兴趣的是将莫斯科与马穆鲁克苏丹国进行比较，因为它们最初的文化传播范围不像伊尔克汗人或中国那样明显。