Duns Scotus on Marriage

我的项目将探讨婚姻圣礼的性质，在司各脱的意图秩序（ordo intentionis）或“意图秩序”（order of intentionis）学说的背景下。根据司各脱的说法，上帝为了荣耀他的儿子而使他的受造物与他自己共同生活，上帝通过道德律法和圣礼自由地为他的受造物创造了一个有序的方式，他可以自由地改变。我的项目将探索婚姻如何融入这个系统，根据当代围绕司各脱圣礼神学的讨论。虽然有趣的工作已经做了亚当斯和英厄姆对司各脱的圣事神学，这项工作主要集中在司各脱的小说帐户陷于变体。司各脱的婚姻神学在讨论他对道德律的解释时经常被提及，他声称上帝可以改变;在圣经的不同地方，一夫多妻制和离婚都被允许和禁止。我将寻求建立这些变化是合理的原则。我的项目也将触及当代英国圣公会对婚姻的讨论，特别是根据生活在爱和信仰的讨论，这是同时期的我的项目。

My project will explore the nature of the sacrament of marriage, within the context of Scotus' doctrine of the ordo intentionis, or 'order of intention'. According to Scotus, God works to bring His creatures into community with Himself for the sake of bringing glory to His Son, with God freely creating an ordered means for His creatures to do so through the moral law and the sacraments, which He is free to change.My project will explore how marriage fits into this system, in light of contemporary discussions around Scotus' sacramental theology. Whilst interesting work has been done by both Adams and Ingham on Scotus' sacramental theology, this work has primarily focused on Scotus' novel account of transubstantiation. Scotus' marital theology is commonly mentioned in passing in discussions of his account of the moral law, which - famously - he claims that God can change; at various places in the Bible, polygamy and divorce have been both permitted and forbidden. I will seek to establish the principles according to which these changes are justified.My project will also touch on contemporary Anglican discussions of marriage, particularly in light of the Living in Love and Faith discussions, which is contemporaneous with my project.