Community Engagement/Outreach Core

社区参与是研究过程的重要组成部分。历史回顾 较早的以人口为基础的研究，在多数和少数民族人口中，都表明， 研究的成功在于研究人群社区的全面参与。1947年 Frauds的创始人有见地地建立了一个执行委员会的外行社区成员， 将协助研究的规划，谁将确定宣传场所（道伯，梅多斯，摩尔， 1951年）。为了满足美洲原住民的独特需求， 它的考前活动，努力让社区参与研究的规划， （Stoddard，et. al. 2000）。对印刷媒体-海报的制作给予了相当大的注意， 小册子-这纳入了美洲土著文化的象征意义。年轻人的冠状动脉风险 研究（CARDIA）在其最初的招募计划中包括了涉及当地 社区领袖和当地媒体的使用（休斯，卡特，等。等人; 1987）。年的杰克逊心脏研究 它的形成时期发展了社区伙伴关系联盟。这件事的主要目的 “伙伴关系”是就社区和社区的具体问题向JHS提供指导和方向， 队列。此外，它还负责协助拟订征聘信息， 确保文化和语言的适当性。 该机构由当地社区和宗教组织、社区和宗教团体组成。 倡导者和活动家，社会和公民团体，邻里协会，JHS参与者，健康 护理提供者，政府机构，美容和理发店，以及其他感兴趣的人， 支持JHS。

Community engagement is an essential component to the research process. A review of the history of eariier population-based studies, in both majority and minority populations, indicates that requisite to a study's success is the comprehensive involvement of the study population's community. In 1947, Framingham's founders insightfully established an Executive Committee of lay community members who would assist in the study's planning and who would identify publicity venues (Dawber, Meadors, Moore, 1951). To accommodate the unique needs ofthe Native American population, the Strong Heart Study, in its pre-exam activities, made an effort to obtain community involvement in the study's planning (Stoddard, et. al. 2000). Considerable attention was devoted to the production of print media - posters, brochures - that incorporated Native American cultural symbolism. The Coronary Risk in Young Adults study (CARDIA) included in its initial recruitment plan strategies that involved the endorsements of local community leaders and the use of local media (Hughes, Cutter, et. al; 1987). The Jackson Heart Study in its formative years developed the Community Partnership Coalition. The primary purpose of this The primary purpose of this "Partnership" is to provide guidance and direction to the JHS on issues specific to the community and the cohort. Additionally, it was responsible for assisting in the development of recruitment messages to ensure culture and language appropriateness. This body is comprised of local community and faith based organizations (CBOs/FBOs), community advocates and activists, social and civic groups, neighborhood associations, JHS participants, health care providers, governmental agencies, beauty and barber shops, and others interested in and supportive of the JHS.