INTEGRAL STUDY OF THE LITERATURES OF THE VADHULA SCHOOL

(1)到目前为止，对吠陀印度雅居吠陀的吠陀学派文献的研究只使用了二级材料，即在印度一些主要图书馆发现的梵文手稿。其主要工作是加兰教授在1920年初的《S》中所做的工作，后来的所有研究都完全是基于加兰发表的摘录。然而，基本来源，即基本手稿的不完善的情况一直持续到1990年，本项目的首席调查员S在南印度发现了新的重要手稿。(2)通过对伊卡里在南印度收集的新手稿的考察，首次揭示了古印度产生的吠陀吠陀吠陀派文献的一般内容。在所有这些第一手资料中，已经确定了公元前6世纪到公元前3世纪之间的最重要的文本类别，即婆罗门教，sr…更多的自体和格雅索属于这个瓦杜拉学派。经过初步调查，这些文本的抄写工作已经完成，为进一步研究奠定了基础。为了满足对吠陀文献文本新发现感兴趣的国际学者的需求，这些材料的一些基本数据已在世界范围内分发，并得到了各个领域的学者的高度赞扬，如印度-伊朗语言比较语言学家和吠陀文献研究人员。(3)在学术界尚未知晓的新材料中，研究项目的重点放在Vadhula Anvakhyana(=Vadhula Brahmana)文本上。这本书在语言特征(句法、词法、词汇)和吠陀宗教史思想方面都显示出许多有趣的特点。该文本在吠陀文献中具有独特而重要的地位，特别是在后期吠陀文献和印度思想史的后期发展中。(4)作为该项目的最终报告，我在新获得的手稿的基础上汇编了一部新的《Vadhula Anvakhyana》批评文本，其完整的文本已首次呈现给学术界。在这份报告中，我们还提供了一份英文译本，其中详细注明了正文的第一章，即Agnyaccya(为Srauta仪式建立火坛)一节。较少

(1) The study of the literatures of Vadhula school of the Yajurveda in Vedic India had so far been done with only the second rank materials, i.e. the Devanagari manuscripts found in some of the major libraries of India. The major work was done in early 1920's by Prof. W.Caland and all of the later studies are solely based upon the excerpts published by Caland. Hoever, the imperfect situation of the basic sources, i.e. the fundamental manuscripts, had long continued until 1990's, when Yasuke Ikari, the head investigator of present project, found new important manuscripts m South India.(2) General contents of the literatures of the Vadhula School of the Yajurveda of Veda produced in ancient India have first come to light through the examination of new manuscripts collected in South India by Ikari.. Among all of those first hand sources, the most important category of texts which go back to between sixth century B.C.and third cnetury B.C.have been identified, that is, the Brahmana, the Sr … More autasutra and the Grhyasutra belonging to this Vadhula school. After preliminary survey, transcription work of these texts have been completed and the fundamental work for further investigation has already been set. To meet the demand of international scholars who have been interested in the new finding of the texts of Vedic literature, some of the basic data of the materials have been distributed world-wide and they have been much acclaimed by scholars of various fields, for instance, by the comparative linguists of Indo-Iranian languages and researchers of Vedic literature.(3) Among the new materials which have not been known to the scholarly world, the focus of the research project has been set on the text of the Vadhula Anvakhyana (=Vadhula Brahmana). This text shows many interesting characteristics with regard to both linguitic features (syntax, morphology, vocabulary) and the ideas of Vedic history of religion. The text has a unique and important place in the Vedic literature, especially in the late development of late Vedic literature and Indian history of thought in general.(4) As a final report of the project, I have compiled a new critical text of the Vadhula Anvakhyana based upon the newly obtained manuscripts, whose complete text has been first presented to the scholarly circle. In the report, we have also presented an English translation with detailed notes of the first chapter of the text, the section of the Agnyadheya (The Establishment of the Fire-altars for the Srauta Ritual). Less