Research on the change of the dwelling folkway, in the factor of the movement of the life improvement, at the Kanto mountain district and its surrounding

从以下两个方面分析了运动对改善生活的影响。1945年后，以埼玉县秩父县和山梨县高州市地区为中心，在农村进行。(1)了解住宅建筑的构成、住宅的构成和设备的变化。(2)了解建筑设备变迁背景下农民意识的变化。调查地为秩父郡大野野町、秩父市、本州市（旧小田町）、八十条市、山梨县高州市（旧恩参市）。采用听证、房间布置、文献调查等方法进行研究。经过三年的研究，得出以下结论：(1) 1945年对象区域的居住生活改善主要是生活区向厨房范围的转变和蚕桑空间与生活空间的分割，居住生活改善的执行由区域单位或个人每个房屋完成。(2)村落的仪式并没有改变，而是被继承了下来，一种合理的思想在生活的改善中生根发芽。认为继承仪式是与土地相连的农业与精神生活密切相关的原因。(3) Irori虽然变成了Kotatsu，但祭坛、餐食、聚会的功能却得到了继承。火神只有一个。它的名字叫“冈山”。Irori变成了烤箱，但“冈山”并没有改变和继续。除了“冈间”外，火坑里的神还供奉在有伊洛里钩子的杆子上。

The analysis of the movement for the life improvement was done from the following two aspects. It had been carried out in, farm villages after 1945, centering on the Saitama Prefecture Chichibu-gun and the Yamanashi Prefecture Koshu City region(1)Understanding the composition of buildings in the residence, composition in the house and the change in equipments.(2)Understanding the change of the farmer's consciousness which exists in the background of building and equipment change.The investigation ground were Chichibu-gun Ogano-cho, Chichibu City, Honjo City (old Kodama-cho), Hachioji City, and Yamanashi Prefecture Koshu City (old Enzan City). It researched by the methods of the hearing, the room arrangement, and the document investigation.The following findings were obtained as a result of the research on three years.(1) The living life improvement in the object region in 1945's was a content on the change of the Irori to the kitchen range and the dividing of the sericulture space from the living space The execution of the living life improvement was done by a regional unit or an individual each house. The motives were administrative initiations or fashions in the age(2) The ritual of the village did not change and was succeeded to, while a reasonable idea took root doing the life improvement. It concluded that succeeding the ritual was of the reason that the agriculture connecting with the land and the mental life were closely related.(3) Though the Irori changed to the Kotatsu, the function of the altar, meal, and the gathering has been succeeded.(4) The god of fire is only one. It's name is "Okamasama". The Irori changes into the oven, but "Okamasama" is not change and continue. Besides "Okamasama", the god in the fire pit enshrine to the pole with hook of Irori.