The academic correspondence of Emil Lask (1875-1915)

埃米尔·拉斯克(1875-1915)与威廉·温德尔班德(1848-1918)和海因里希·里克特(1863-1936)一起，是所谓的西南德学派哲学新康德主义的最重要代表之一。新康德主义是19世纪和20世纪之交的主要大学哲学之一。它在许多方面都产生了影响，超越了哲学，进入了其他领域，如法学、文学研究、艺术史和教育。例如，马克斯·韦伯的《Verstehende Soziologie》、Georg Jellinek的《Staatslehre》、Georg Lukács的《esthetik》、Gustav Radbruch的《Rechtsphelososophe》和Hans Kelsen的《Rechtstheorie》都受到了新康德主义的决定性推动，反过来又形成了新康德主义。这一版本汇集了埃米尔·拉斯克保存下来的所有学术信件。重点是与拉斯克的学术老师海因里希·里克特的密集学术交流。这一版本使人们有可能在他为数不多的出版物之外追踪拉斯克思想的发展，而且很明显，拉斯克在多大程度上与新康德主义保持距离，例如通过转向埃德蒙·胡塞尔的现象学。与此同时，这些书信揭示了对20世纪初德国大学景观的各种洞察。

Emil Lask (1875-1915) is, along with Wilhelm Windelband (1848-1918) and Heinrich Rickert (1863-1936), one of the most important representatives of philosophical Neo-Kantianism of the so-called Southwest German strain. Neo-Kantianism was one of the leading university philosophies at the turn of the 19th and 20th centuries. It had an impact in many respects beyond philosophy into other fields such as jurisprudence, literary studies, art history and education. Max Weber's Verstehende Soziologie, Georg Jellinek's Staatslehre, Georg Lukács' Ästhetik, Gustav Radbruch's Rechtsphilosophie and Hans Kelsen's Rechtstheorie, for example, received decisive impulses from Neukantianism and, conversely, gave shape to Neo-Kantianism. The edition brings together all of Emil Lask's preserved academic correspondence. The focus is on the intensive scholarly exchange with Heinrich Rickert, Lask's academic teacher. The edition makes it possible to trace the development of Lask's thought beyond his few publications, and it becomes clear to what extent Lask distanced himself from Neo-Kantianism, for example by turning to Edmund Husserl's phenomenology. At the same time, the correspondence reveals a variety of insights into the German university landscape of the early 20th century.