The Church and State in Medieval England

研究者在《西史研究》（Seiyosikenkyu）第1期的文章中，已经展示了研究中世纪英国教会与国家的基本观点，并特别提到了托马斯·贝克特的争议。13日,1984年。他把它们保存在这个项目中，其主要成果如下。12世纪英国无数修道院的建立都是由于新修道院向老修道院捐款，要求后者的修道士。(2)教区教堂对新修道院的捐赠通常是“ad eorum sustentacionem”。(1)和(2)是平行运行的。(3)教会的拨款意味着教会世俗化的开始，也意味着中世纪后期农民起义的领袖教区牧师的贫困。但是(3)是历史上一个意想不到的结果，也不是12世纪英国的精神和世俗社会所希望的。

The investigator had already shown the essential view-points of researching the church and state in medieval England with special reference to Thomas Becket controversy in the article published in Seiyosikenkyu ( The Study of Occidental History ), no. 13, 1984. He has kept them in this Project, the main results of which are as follows.( 1 ) The innumerable foundations of monasteries in 12th-century-England were due to the donations of new ones to the old abbays demanding the monks of the latter.( 2 ) The donations of the parish churches to the new monasteries were generally ' ad eorum sustentacionem '. And both ( 1 ) and ( 2 ) had run parallel with each other.( 3 ) The appropriations of the churches means the beginnings of the secularization of the latter as well as of the poverty of parish priests, later leaders of the peasants' rising in the later Middle Ages.But ( 3 ) is an unexpected result in history and never intended by the spiritual and lay societies in the 12th-century-England.