Research on the Concept of Parmenids' " Being "

为了考察巴门尼德的“存在”概念，我尝试了一种“钳子法”。首先，我探究了爱奥尼亚人的alpharhochieta和毕达哥拉斯人的psiupsilonchieta的含义。我相信巴门尼德继承并转化为他的“存在”我的结论是，伊奥尼亚人和毕达哥拉斯人不仅继承了他们祖先的宗教情感，这种情感表现在对酒神的崇拜和仪式上，酒神被杀死以滋养生物，接受埋葬，然后每年复活，而且还继承了一种不可交换的“自我”元素，这在《伊利亚特》中阿喀琉斯的愤怒中得到了戏剧性的表达。其次，我打算借鉴巴门尼德之后的哲学家们的观点，比如恩培多克勒、阿那萨哥拉、原子论者和柏拉图。我的具体建议是，苏格拉底的一生是巴门尼德“存在”信念的化身。因为他牺牲了自己的生命来保持他的个人和道德身份。在进行上述研究的同时，我正在准备巴门尼德片段的新版本、翻译和评论，旨在表明《论证》是理解巴门尼德世界观中“存在”功能的基石。

In order to investigate the concept of Parmenides' "Being", I tried a 'plier method'. First I made an inquiry into the meaning of alpharhochieta of the Ionians and of psiupsilonchieta of the Pythagoreans. which I believe Parmenides inherited and transformed into his "Being". My conclusion is that the Ionians and Pythagoreans inherited not only their ancestral religious sentiment which is shown in the cult and rite of Dionysus who is killed to nourish living creatures, receives burial and then resurrects annually, but also an element of unexchangeable 'self' which is dramatically expressed in the wrath of Achilles in the Iliad. Secondly I planned to throw light from the arguments of philosophers after Parmenides, e.g. Empedocles, Anaxagoras, Atomists and Plato. Specifically my suggestion is that Socrates' life is an incarnation of Parmenides' belief in "Being". For he sacrificed his life to keep his personal and ethical identity.In parallel with the investigations mentioned above, I am preparing a new edition, translation and commentries on Parmenides' fragments, intending to show the Proem is the keystone to understand the function of "Being" in Parmenides' world-view.