ANCESTOR WORSHIP IN KOREAN SOCIETY IN JAPAN

在韩国社会，祖先崇拜不仅被视为家庭层面宗教的最重要方面，而且也被视为国家认同的最重要方面。本文考察了旅日朝鲜人社会的祖先崇拜，认为旅日朝鲜人社会在社会文化、社会组织等方面逐渐与日本社会同化。然而，这种同化的事实并不意味着日本式的祖先崇拜是不可避免的。相反，如果说祖先崇拜虽然会改变其面貌，但作为一个民族的社会取向的精神焦点，它仍将继续存在，则更符合事实。在整个日本社会中，祖先崇拜作为一种与历时性的过去“他者”的关系，作为一种社会性的象征，仍然具有意义。在这里，我以墓地举行的仪式为中心，考察了在日本的朝鲜人进行祖先崇拜的方式。特别是，我试图做一个案例研究的韩国亲属组织（即在日光山金士Shinzokukai）和它的墓地（即关山金士森友玲）。最后，我指出，它的墓地仪式不仅崇敬他们的家人的历时性的过去，但也加强了韩国的民族认同。

In Korean Society, Ancestor Worship is regarded not merely as the most important aspect of religion at the family level, but also at the national level of identity. In this paper I examined Ancestor Worship on the part of Korean Society in Japan.The Korean Society in Japan has gradually assimilated to Japanese social cultures and social organization. However, the mere fact of such assimilation does not mean an inevitable Japanese style of Ancestor Worship. On the contrary, it would seen more in line with the facts to suggest that although Ancestor Worship may change its appearance, it will continue to exist as a mental and spiritual focus for a peoples social orientation.In Japanese society as a whole as as well, ancestor worship, as a relationship with a diachronic past "other", continues to have meaning as a socially founded symbol. Here, focusing on the ceremonies held in the greveyard, I have considered the way in which ancestor worship is conducted by the Korean people in Japan. In particular I have attempted to do a case study of a Korean kinship organization (namely the Zainichi Kwangsan Kim Shi Shinzokukai) and its cemetary(namely the Kwan San Kim Shi Senyou Reien). In conclusion, I point out that the ceremonies of its cemetry not only venerate diachonic past of others of their families, but also reinforces national identity as Korean.