A System-project of Synthetic Anthropology

回顾这三年，我认为我可以将我的研究安排为以下四点；(1)我的合成Systematic-projection人类学与信念变得更加明确和清晰的这些天,(2)我能我的研究扩展到精神分析领域,当前(所谓的)法国后现代等浓缩的投影,(3)当我之前总共不到封面著名作品在文学和古典音乐艺术的材料,我可以添加在电影工作这些天,(4)我可以张扬,尽管约,我的计划的后半部分，所以我现在可以从我的科学朋友那里收到对我的想法的批评。在这里，我只是尝试对我的研究进行反思，参考我在申请计划中认为我的研究的特点和独创性的四点。(a)把人类的哲学思想与自然科学结合起来；虽然以后我必须使我的逻辑更准确，但我认为我已经做得更合格了。(b)把虚无主义同人文主义结合起来；这是我计划中最困难的工作。我想不惜任何代价避免轻易地将两者结合起来，然后问题在于使我的论点令人信服。这仍然是我今后最大的任务。(c)将自我客观化问题与异化问题结合起来；根据我的判断，我已经完成了这项任务。剩下的任务是使论点更加立体和丰富。(d)把自由问题同宗教问题结合起来，把宗教同无神论结合起来；相对而言，我可以解决前一个任务。关于后一种责任，我的观点仍然不常见，所以我必须从现在开始更深入地研究这一点。剩下的其他任务如下：把历史知识（尤其是安内莱斯学派的）与异化问题结合起来，整理社会人类学的知识并将它们纳入我的论证，更多地吸收现象学关于人类的论证，等等。少

Looking back on these three years, I think I can arrange my research into following four points ; (1)My Systematic-projection of Synthetic Anthropology has become more definite and clearer these days with conviction than before, (2)I could extend my research to the field of psychoanalysis, current of (so called) French Post-Modern and so on for the enrichment of my projection, (3)while I could before scarecely cover famous works in literature und classical music for the material from arts, I could add works in film to them these days and (4)I could make public, though roughly yet, the latter half of my projection, and so I can now receive critiques to my ideas from my scientific friends.Here I just try to reflect on my research, referring to the 4 points I counted as the characteristics and originalities of my research in the applicational plan. (a) To join philosophical thought of human being to natural science ; Though I must make more accurate my logic in the future, I think I've do … More ne it up to the standard. (b) To join Nihilism to Humanism ; This is the most difficult work in my plan. I'd like to avoid joining two easily at any cost, and then the problem lies in making my argument convincing. This remains my largest task hereafter. (c) To join the problem of self-objectification to that of alienation ; According to my judgment, I,ve brought the task to the end. Remaining duty is to make cubic and enrich the argument. (d) To join the problem of freedom to that of religion and to join religion to atheism ; Relatively I could solve the former task. Concerning the latter duty, my argument remains still uncommon, and so I must examine this point more deeply from now on.Another remaining tasks are as following ; To join the knowledges of history (especially of the school of 'Anneles') to the problem of alienation, to arrange knowledges from social-anthropology and to put them into my argument, to absorb the arguments of phenomenology about human being still more, and so on. Less