CONTEMPORARY SIGNIFICANCE OF MEINONG'S THEORY OF OBJECTS FROM THE PHENOMENOLOGICAL POINT OF VIEW
CONTEMPORARY SIGNIFICANCE OF MEINONG'S THEORY OF OBJECTS FROM THE PHENOMENOLOGICAL POINT OF VIEW
批准号:
08610003
负责人:
SATO Hideaki
金额:
$1.28万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
1996
资助国家:
日本
项目状态:
已结题
起止时间:
1996 至 1998
中文摘要
梅农的客体理论影响了胡塞尔的现象学和罗素的描述理论,并在现象学和分析哲学之间建立了一个重要的接触点。客体理论始于“无客体表征”的悖论。这个悖论就是“存在的问题”,也就是如何处理不存在的物体。同时,它也是如何表示不存在的对象的问题。面对这一悖论,胡塞尔使用了现象学还原的方法,搁置了存在的问题,并着手分析表征和意义。罗素对存在问题的回答从一开始就已经决定了。也就是说,“没有不存在的物体”。美农试图通过对陈述的分析来直接解决这个问题。他的观察把他带到了客体理论的概念上,比如“纯粹客体的奥瑟赛因”。这些观点的前提是,对象的表征构成了人类认知。但是,如果这种观点是错误的,我们必须采取不同的方式来解决“无物表征”的问题。当代认知科学和认知语言学表明,人类认知不能用表征主义的观点来看待。我们的认知不是从表征中产生的,但我们确实会思考不存在的物体。应该如何从非表象主义的角度来看待不存在的对象?这是一个有待解决的问题。
英文摘要
Meinong's theory of objects influenced Husserl's phenomenology and Russell's theory of descriptions, and is important in establishing a point of contact between phenomenology and analytic philosophy. The theory of objects begins with the paradox of the "representation without objects." This paradox is the "problem of being," that is, of how to deal with nonexistent objects. At the same time, it is also the problem of how to represent nonexistent objects. In face of this paradox Husserl used a method of phenomenological reduction, shelving the problem of being, and proceeded to analyse representation and meaning. Russell's answer to the problem of being was decided from the beginning. That is, "There isn't a nonexistent object". Meinong tried to tackle this problem directly by the analysis of representations. His observations brought him to concepts of the theory of objects, such as the 'Aussersein of the pure object'. These views presuppose that the representations of objects constitute human cognition. However, if this view is mistaken, we must take a different approach to solve the problem of the "representation without objects". Contemporary cognitive science and cognitive linguistics show that human cognition cannot be considered from the point of view of representationalism. Our cognition isn't made from representation, but it is true that we think about nonexistent objects. How ought nonexistent objects be considered from the point of view of non-representationnalism? This is a problem that remains to be solved.
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Hideaki SATO: "Husserls Theorie der Wesensanschauung und Kritik der Privaten Sprache"The Bulletin of Chuo-Gakuin University--Man and Nature. No.7. 363-383 (1997)
佐藤秀明:《胡塞尔的人类观理论和私人语言批判》中央学院大学学报——人与自然。
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佐藤英明: "フッサールの本質直観理論と私的言語批判"中央学院大学 人間自然論叢. 7. 363-383 (1997)
佐藤秀明:《胡塞尔的本质直觉论与私人语言批判》中央学院大学人性丛书7. 363-383(1997)。
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佐藤英明: "意識内の記号"理想. 661. 33-43 (1998)
佐藤英明:《意识中的符号》理想661. 33-43 (1998)。
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Hideaki SATO: "Zeichen in Bewusstsein"Risoh. No.661. 33-43 (1998)
佐藤英明:“Zeichen in Bewusstsein”Risoh。
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佐藤英明: "表象の内容と対象"東北哲学会年報. 14. 27-40 (1998)
佐藤秀明:“代表性的内容和对象”东北哲学会年报14. 27-40(1998)。
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