The Resarch and Study on Zuzosyo Iconograpy of Daigoji in Illustrated Iconography

本研究的目的是要厘清作为佛教图像学基本参照物的“祖祖所”是如何建立的。《祖祖书》是佛教的第一部图像学，由十卷组成，包括大约140个各种佛教图像的图像。然而，图像的编辑说要么是Yogon要么是Eju。因此，本研究试图探讨所有图像的来源，并将作为基本图像的大悟寺版本与现存的其他版本进行比较，并通过整理书面副本，重新确认Zuzosho在单色图像传统中的地位。由于本研究的主要目的是收集尽可能多的图像的书面副本，作者经常访问大悟寺，高野山和其他地方。此外，作为本次调查的副产品，Daigoji Shozou Bukkyo Kaiga Sougou Mokuroku II-Nyorai，Bosatsu已经完成。也因为 ...更多信息 摘要作者在《大正信书·大藏共》中新发现了一些未被报道的圣像，这是一种属于其他已出版的圣像学的书面副本传统，并对圣像的差异进行了编目。最后，通过对仁奈治本《三重光瑞修》的研究，找出了绘寿的出生日期、职业等未知点，使绘寿的个人历史更加清晰。最后，本研究的结果可以归纳如下：通过与其他文字版本的比较，可以看出：Eju的原始版本被放置在Ninnaji寺庙，而后面页面上评论较少的版本是由Yogon献给退休的皇帝Toba的。后页有许多评论的那一本被额济纳带出寺庙，用作密宗的图像。最古老的大悟寺版本，日期建久年（6 1195），原来不是流行的一个，但专用于退休的皇帝。少

The purpose of this study is to clarify how Zuzosho, which is a basic reference of the iconography of Buddisim, was established. Zuzoshu is the first iconography of Buddisim, consisting of ten volumes, including about 140 icons of various Buddhiist images. However, the editor of the iconography has said to be either Yogon or Eju. many things about Eju, even his date of birth or death, have particularly remained unknown.Thus, this study has tried to discuss all the sources of the icons, to compare the Daigoji temple version as the basic one with the other existing versions, and to reconfirm the place of Zuzosho in tradition of monochrome iconography, by arranging written copies. Since the main purpose of this study is to collect as many written copies of the iconography as possible, the author frequently visited Daigoji, Koyasan, and other places. Moreover, as the byproduct of this survey, Daigoji Shozou Bukkyo Kaiga Sougou Mokuroku II-Nyorai, Bosatsu, has been completed. Also, because … More the author newly found out some unreported icons in Taisho sinshu Daizoukyo, which belongs to other tradition of written copies of the published iconography, the catalog of differences of the icons has been made. Furthermore, differences were found in the back pages of various written copies, as well as the front pages, so the list of these comparisons has been finished.Lastly, based on research of Sanzokiruishuu of Ninnaji versiont, unknown points of Eju were found out, such as his birth date and his career, in order to make his personal history clearer.Finally, the outcome of this study can be summarized as follows : Based on the comparison of the Daigoji iconography with the other written copies, the followings came to be clear. The original version by Eju was placed at Ninnaji-temple, and the one with less comments on the back pages was dedicated to the retired emperor Toba by Yogon. The one with many comments on the back pages were taken out of the temple by Eju and utilized as the iconography of esoteric Buddhism. The oldest Daigoji version, dated Kenkyu year of(6 1195), turned out not to be the popular one, but to be the dedicated one to the retired emperor. Less