Study on interdisciplinary of Medieval India

根据最初的方案，在这个项目中，我们考察了他们的宗教思想是如何变化的，主要是在印度大陆及其中世纪的边疆地区，大约从公元700年到公元1800年。调查的结果已列在报告中。我们研究了印度次大陆中世纪的宗教思想，以及印度的宗教思想是如何跨越其边界传播并最终扎根于这些地区的。这个项目的突出优点体现在对印度教、佛教、伊斯兰教和基督教宗教思想转变的调查中；我们考察了这些宗教中这些思想是如何单独变化的，以及它们是如何相互关联的。首席研究员Mayeda Sengaku监督了整个项目，并考察了关于吠陀的思想的发展特征，特别是在中世纪；Marui Hiroshi讨论了Nyaya的思想，包括关于Jayanta…的6个塔尔卡此外，为了重新思考印度哲学的框架，佐藤博之还阐述了中世纪的《卫塞西卡》中思想的发展。至于印度教思想，户田裕久讨论了克什米尔湿婆的思想；水野吉胡米阐明了印度教文献中中世纪崇拜的特点；佐间鲁鲁克从图像学的角度讨论了印度教和佛教是如何相互影响的。关于佛教，小野本真和林嘉真研究了佛教逻辑，林西研究了认识论；田中胡米明从西藏曼陀罗的计量学角度研究了深奥的佛法。此外，Hosaka Shunji讨论了伊斯兰教与其他宗教的思想交流问题，Yamasita Hirosi讨论了印度教与基督教的类似情况。此外，对于印度思想对其边界的影响，金菅义考察了斯里兰卡佛教，同样，东南亚佛教是Tanabe Kazuko，东亚是Horiuti Sinnji。较少

According to the original scheme, in this project, we have examined how their religious thoughts had changed mainly in the Indian Continent and its bordes in Middle Age defined approximately from A.D.700-A.D.1800 here. The result of a survery have been set out in the report. We studied religious thoughts at Middle Age in the Indo Sub-continent along with how the Indian ideas on religion were spread over its borders and finally rooted in those regions. The outstanding merits of this project is especially observed in the survey of the transition of religious thoughts in Hindusim, Buddhism, Islam and Christianity ; we examined how the ideas had changed individually in those religions, and moreover how they had correlated each other.Mayeda Sengaku, the leading researcher, supervised the whole project and examined the characteristics of the development of the idea on the Vedanta, specifically in the middle Age ; Marui Hiroshi discussed the ideas of Nyaya including 6 Talka concerning Jayanta … More in order to reconsider the framework of Indian philosophy ; Sato Hiroyuki also explicated the development of thoughts in the Middle Age's Vaisesika. As for Hindu thoughts, Toda Hirohisa discussed the idea of Kashmir Siva ; Mizuno Yoshihumi Clarified the characteristics of worship in the Middle Age in Hindu literature ; Sakuma Ruruko discussed how Hinduism and Buddhism interchanged their ideas from a vierpoint of iconography.As regards Buddhism, Ono Motoi and Hayasi Keijin examined Buddhist logic and Hayasi examined epistemology ; Tanaka Humiaki concerned esoteric Budhhism from metrology in Tibet mandala. Beside, the issue of the Exchange of thoughts between Islam and other religions was considered by Hosaka Shunji, and similar case of Hindu and Christianity was discussed by Yamasita Hirosi.In addition, as for the influence of Indian thoughts upon its boundary, Kim Kan-eki examined Sri Lanka Buddhism, Likewise, Southeast Asian Buddhism was Tanabe Kazuko and East Asia was Horiuti Sinnji. Less