Italians First: the rise of right wing populism in two working-class neighbourhoods of Rome.

拟议中的项目将是对右翼民粹主义的民族志研究，因为右翼民粹主义出现在罗马东南部毗邻的两个工人阶级社区皮内托和托尔皮尼亚塔拉的工人阶级城市社区中。在这里，资本积累、衰退和紧缩政治的危机，以及与新自由主义全球化相关的更广泛和长期的进程，极大地重塑了社会再生产的条件。该项目将考察我的告密者的处境和分类的经验、实践和话语，以考虑这些是如何与威权的、新民族主义民粹主义意识形态的主题和表现相结合的。我提出的问题包括：社会性在当前的历史环境下是如何重新配置的，它如何获得新的政治意义？这些新的公共社会性形式借鉴了哪些历史上知情的联系方式和文化剧目？他们实际上是如何改变他们的呢？集体生活的不同结构如何影响社区抗衡和抵制象征性和物质剥夺过程的能力？为了回答这些问题，我的项目将遵循三条相互关联的调查路线。首先，我将考察地域化过程、社会再生产的地方性策略和差异产生之间的关系。其次，我感兴趣的是探索当地工人阶级团结的传统与当前排外意识形态之间的相互作用。第三，我想调查日常社区实践和民族主义之间的可能联系，以此作为一种身份认同形式。这个项目将为布利姆、切利克苏、斯塔库尔和洛佩菲多撰写的关于意大利阶级和右翼民粹主义生产的著名人类学文献增添内容。虽然这些作品通过历史结构或话语的方法接触到他们的对象，并以政治激进分子和政党积极分子的经历为中心，但我希望我的研究将通过结合参与者观察、生活史采访和档案研究，通过参与观察、生活史采访和档案研究相结合的方式，通过参与普通民众的共同而又边缘的经历，提供一个有洞察力的民族志视角。拟议的项目将以我早先在该地区实地考察的结果为基础并加以扩展，探讨右翼民粹主义的兴起与我在以前的工作中谈到的社会进程之间的相互联系，例如面对日益预想的日常生活，信任和团结关系的具体化。因此，该项目分析了地方生计战略以及这些战略如何能够重新界定等级和差异的形式。与此同时，我感兴趣的是，跨越种族和阶级断层的互动和交流是如何概念化、进行和监督的，以及如何通过这些做法实现、谈判和争夺集体身份。最后，我将思考传统有组织集体生活形式的衰落如何允许或阻碍新的、共同的政治主题的出现。这项研究是对越来越多关注欧洲和全球右翼民粹主义的学术机构的南欧感叹，它参与了更广泛的学科辩论，涉及工人阶级社区的社会再生产、公民身份和主体性、社区及其与伦理和政治的关系，以及民族主义。我希望这也将有助于促进我们对共同化过程和阶级形成过程以及政治经济学和道德经济学之间关系的共同理解。

The proposed project will be an ethnographic study of right-wing populism, as it emerges among working-class urban communities in Pigneto and Torpignattara, two adjacent working-class neighbourhoods of South-Eastern Rome. Here the conditions of social reproduction have been dramatically reshaped by crises in capital accumulation, recession and austerity politics, as well as by broader and longstanding processes associated with neoliberal globalisation. The project will look at my informants' situated and 'classed' experiences, practices and discourses, to consider how these have come to articulate with the themes and representations of an authoritarian, neo-nationalist populist ideology. The questions I ask include the following: How is sociality reconfigured in the current historical circumstances and how does it acquire new political meanings? Which are the historically informed ways of relatedness and cultural repertoires upon which these new forms of public sociality draw? And how do they actually transform them? How do different structures of collective life impact a community's capacity to contest and resist processes of symbolic and material dispossession? To answer these questions, my project will pursue three interrelated lines of inquiry. Firstly, I will investigate the relationship between processes of territorialisation, local strategies of social reproduction and the production of difference. Secondly, I am interested in exploring the interactions between local working-class traditions of solidarity and current exclusionary ideologies. Thirdly, I want to investigate the possible linkages between everyday practices of community and nationalism as a form of identification. This project will add to a well-established anthropological literature on class and the production of right-wing populism in Italy by Blim, Celiksu, Stacul and Loperfido. While these works have engaged their object through historico-structural or discursive approaches, and centered the experiences of political militants and party-activists, I hope my study will provide an insightful ethnographic perspective by engaging the common and yet marginal experiences of 'ordinary' people, through a combination of participant observation, life-history interviews and archival research. The proposed project will build on and expand the findings of my earlier fieldwork in the area, interrogating the interconnections between the rise of right wing populism and those social processes I addressed in my previous work, such as the particularization of relationships of trust and solidarity in the face of an increasingly precarized everyday life. The project thus analyses local livelihood strategies and the ways in which these can work to reinscribe forms of hierarchy and difference. At the same time, I am interested in the ways in which interactions and exchanges across the faultines of race and class are conceptualised, performed and policed, and how collective identities are realized, negotiated and contested through such practices. Finally, I will consider how the decline of traditional forms of organised collective life can allow for, or hamper, the emergence of new, common political subjects. This study-which is meant as a Southern-European interjection to a growing body of scholarship looking at right wing populism in Europe and globally-participates in broader disciplinary debates on the social reproduction of working-class communities, on citizenship and subjectivity, on community and its relationship to ethics and politics and on nationalism. It is my hope that it will also help further our shared understanding of the relationships between processes of commoning and processes of class formation, and political economy and moral economies