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Chromatic Weapons: The Function of Colour in the Age of Iconoclasm, c.726-867

Chromatic Weapons: The Function of Colour in the Age of Iconoclasm, c.726-867
色彩武器:反传统时代色彩的功能,c.726-867
批准号:
2645904
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金额:
$0.0万
依托单位:
依托单位国家:
英国
项目类别:
Studentship
财政年份:
2021
资助国家:
英国
项目状态:
未结题
起止时间:
2021 至 --

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中文摘要
翻译
我将对不同的、频繁的、涉及颜色概念的一系列文本进行综合分析,这些文本是由东方基督教社区在公元726-867年间创作的。这些文本是对这一时期对宗教形象的怀疑的间歇性爆发的直接回应,有阿拉伯语和希腊语,来自拜占庭和生活在伊斯兰教下的东正教社区。该项目分为两个部分,遵循拜占庭教堂官方的“打破传统”时期:公元726-787年和公元810-867年。我将语言分析与生机勃勃的智力和神学语境结合起来,提出色彩的概念是如何以及为什么会在时间和空间中发生变化的。此外,通过结合更广泛的语境,我研究了不同的因素,具体到各自作者的特定情况,可能如何影响他们关于色彩的策略。我的消息来源从叙利亚修道院院长约翰·大马士革(公元前750年)到主教菲蒂厄斯,他是解决这类危机的第一位具体文学作者;他在867次布道仪式上庆祝了自拜占庭教会将形象崇拜永久恢复为正统以来的第一个公共偶像就职典礼。我还利用了787年尼西亚议会的法令;754年和815年“破坏传统”议会的残存碎片;以及8世纪神学家的著作:拜占庭神学家西奥多·斯托德和大主教尼科弗鲁斯,以及讲阿拉伯语的叙利亚人梅尔凯特·西奥多·阿布·库拉。
英文摘要
I will produce a synthesised analysis of disparate, frequent, references to the concept of colour across a range of textsproduced by Eastern Christian communities between c.726-867. These texts, written as direct responses towards theperiod's episodic outbreaks of scepticism towards veneration of religious images, are in both Arabic and Greek, andcome both from Byzantium and from Orthodox communities living under Islam. The project has two parts, following theperiods of official 'iconoclasm' in the Byzantine Church: c.726-787, and c.810-867. I merge language analysis with vitalintellectual and theological contexts to suggest how, and why, notions of colour were inflected across time and space.Furthermore, by incorporating wider context, I examine how different factors, specific to the particular situations ofrespective authors, might have informed their strategies regarding colour. My sources range from the Syrian monasticJohn Damascene (d.c.750), the first author of specific literature to address such crises, to the Patriarch Photius; whose867 Homily 17 celebrated the first public icon inauguration since image-veneration was permanently restored asorthodoxy by the Byzantine Church. I also utilise the Acts of the 787 Council of Nicaea; the surviving fragments of the'iconoclastic' councils of 754 and 815; and writings by 8th-century theologians: the Byzantine Theodore Stoudite andPatriarch Nicephorus, and the Arabic-speaking Syrian Melkite Theodore Abu Qurrah.
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