Duns Scotus on Marriage

我的项目将探索婚姻圣礼的本质，在司各德的奥多意向学说的背景下，或‘意向秩序’。根据司各特的说法，上帝为了给他的儿子带来荣耀，努力让他的受造物与自己进入社区，上帝自由地创造了一种有序的方式，让他的受造者通过道德律法和圣礼来做到这一点，而他可以自由地改变这些圣礼。我的项目将根据当代围绕司各脱圣事神学的讨论，探索婚姻如何适合这个系统。虽然亚当斯和英厄姆都在司各德的圣礼神学上做了有趣的工作，但这项工作主要集中在司各特关于变形的小说账户上。SCOTUS的婚姻神学在讨论他对道德法则的描述时经常被提及，众所周知，他声称上帝可以改变道德法则；在圣经的不同地方，一夫多妻制和离婚都是允许和禁止的。我将寻求建立这些变化所依据的原则。我的项目还将涉及当代英国国教对婚姻的讨论，特别是与我的项目同时进行的生活在爱与信仰中的讨论。

My project will explore the nature of the sacrament of marriage, within the context of Scotus' doctrine of the ordo intentionis, or 'order of intention'. According to Scotus, God works to bring His creatures into community with Himself for the sake of bringing glory to His Son, with God freely creating an ordered means for His creatures to do so through the moral law and the sacraments, which He is free to change.My project will explore how marriage fits into this system, in light of contemporary discussions around Scotus' sacramental theology. Whilst interesting work has been done by both Adams and Ingham on Scotus' sacramental theology, this work has primarily focused on Scotus' novel account of transubstantiation. Scotus' marital theology is commonly mentioned in passing in discussions of his account of the moral law, which - famously - he claims that God can change; at various places in the Bible, polygamy and divorce have been both permitted and forbidden. I will seek to establish the principles according to which these changes are justified.My project will also touch on contemporary Anglican discussions of marriage, particularly in light of the Living in Love and Faith discussions, which is contemporaneous with my project.