GRIEF, GRIEVING, AND LOSS IN HIGH MEDIEVAL HISTORICAL THOUGHT
GRIEF, GRIEVING, AND LOSS IN HIGH MEDIEVAL HISTORICAL THOUGHT
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中世纪盛期历史思想中的悲伤、悲痛和失落
作者：
WINKLER E
本文探讨了中世纪教会作家如何以及为什么思考和写作人类历史上的悲伤经历。它考察了12世纪晚期三位来自英格兰的拉丁作家的作品：沃尔瑟姆修道院及其圣十字架的基础历史，休·阿杜斯在彼得伯勒保存的一系列编年史，以及威尔士的杰拉尔德的自传和旅行写作以及他的《德原则》。借鉴圣经，文学，神学和肖像模型的悲伤和痛苦在西方基督教传统，文章位于这些作品中的训诂和哲学思想，他们共享，并解释了什么是原始的和重要的关于他们的方法，以每一个实例的悲伤。它认为，这些作家在他们的叙述中思考的中心问题是悲伤的普遍性和特殊性之间的关系。他们认为，悲伤有三个关键特征：它促使人们行动起来;它无法被有意义地衡量;它会随着时间的推移而持续。在优先考虑其功能，意义或道德的悲伤的经验，这些作家认为情绪理性，自然，诚实。这些作家对人类家庭或类似家庭的关系的重视为理解他们在思考对损失的反应时的优先事项提供了背景。对悲伤的忍耐感兴趣，而不是在安慰中解决问题，被理解为更典型的世俗思想，而不是神圣的思想。通过展示这些作家对悲伤的性质的想法是如何与基督教思想的其他想法并存和共存的，本文阐明了中世纪教会关于人类历史和情感尊严的更广泛的想法。
This article investigates how and why medieval ecclesiastical writers thought and wrote about experiences of grief in human history. It examines the works of three late twelfth-century Latin writers from England: a foundation history of Waltham Abbey and its holy cross, a series of annals kept by Hugh Candidus at Peterborough, and Gerald of Wales's autobiographical and travel writing alongside his De principis instructione. Drawing on biblical, literary, theological, and iconographic models for grief and suffering in the western Christian tradition, the article situates these works in the exegetical and philosophical ideas they shared, and explains what is original and significant about their approaches to each instance of grief. It argues that the central problem these writers pondered in their narratives was the relationship between the universal and particular nature of grief. Grieving, they thought, had three key qualities: it impelled a desire to act; it could not be meaningfully measured; and it persisted in time. In prioritizing the experience of grief over its function, meaning, or morality, these writers considered the emotion rational, natural, and honest. The value these writers placed on human family or family-like relationships provides the context for understanding their priorities in thinking about responses to loss. Interest in grief's endurance, rather than its resolution in consolation, has been understood as more typical of secular, not sacred, thought. By showing how these writers’ ideas about grief's nature lived alongside and within other ideas of Christian thought, this article illuminates a greater range of medieval ecclesiastical ideas about the dignity of human history and emotion.
阿金库尔战役后的悲伤和记忆
影响因子：
3.3
作者：
M. Cassidy‐Welch
通讯作者：
M. Cassidy‐Welch
中世纪的人类尊严观
影响因子：
0.6
作者：
R. Dales
通讯作者：
R. Dales
情绪心理学与中世纪时期的研究
影响因子：
0.6
作者：
C. Larrington
通讯作者：
C. Larrington